🇩🇰 這是一篇深度報導,來自歐洲現存最古老的報紙:丹麥Weekendavisen,題目是從香港抗爭運動、香港聯繫加泰羅尼亞的集會,前瞻全球大城市的「永久革命」。一篇報導訪問了世界各地大量學者,我也在其中,雖然只是每人一句,加在一起,卻有了很完整的圖像。
以下為英譯:
Protest! The demonstrations in Hong Kong were just the beginning. Now there are unrest in big cities from Baghdad to Barcelona. Perhaps the stage is set for something that could look like a permanent revolution in the world's big cities.
A world on the barricades
At the end of October, an hour after dark, a group of young protesters gathered at the Chater Garden Park in Hong Kong. Some of them wore large red and yellow flags. The talk began and the applause filled the warm evening air. There were slogans of independence, and demands of self-determination - from Spain. For the protest was in sympathy with the Catalan independence movement.
At the same time, a group of Catalan protesters staged a protest in front of the Chinese Consulate in Barcelona in favor of Hong Kong's hope for more democracy. The message was not to be mistaken: We are in the same boat. Or, as Joshua Wong, one of the leading members of the Hong Kong protest movement, told the Catalan news agency: "The people of Hong Kong and Catalonia both deserve the right to decide their own destiny."
For much of 2019, Hong Kong's streets have been ravaged by fierce protests and a growing desperation on both sides, with escalating violence and vandalism ensuing. But what, do observers ask, if Hong Kong is not just a Chinese crisis, but a warning of anger that is about to break out globally?
Each week brings new turmoil from an unexpected edge. In recent days, attention has focused on Chile. Here, more than 20 people have lost their lives in unrest, which has mainly been about unequal distribution of economic goods. Before then, the unrest has hit places as diverse as Lebanon and the Czech Republic, Bolivia and Algeria, Russia and Sudan.
With such a geographical spread, it is difficult to bring the protests to any sort of common denominator, but they all reflect a form of powerlessness so acute that traditional ways of speaking do not seem adequate.
Hardy Merriman, head of research at the International Center for Nonviolent Conflict in Washington, is not in doubt that it is a real wave of protest and that we have not seen the ending yet.
"I have been researching non-violent resistance for 17 years, and to me it is obvious that there are far more popular protest movements now than before. Often the protests have roots in the way political systems work. Elsewhere, it is about welfare and economic inequality or both. The two sets of factors are often related, ”he says.
Economic powerlessness
Hong Kong is a good example of this. The desire among the majority of Hong Kong's seven million residents to maintain an independent political identity vis-à-vis the People's Republic of China is well known, but the resentment of the streets is also fueled by a sense of economic powerlessness. Hong Kong is one of the most unequal communities in the world, and especially the uneven access to the real estate market is causing a stir.
According to Lee Chun-wing, a sociologist at Hong Kong Polytechnic University, the turmoil in the city is not just facing Beijing, but also expressing a daunting showdown with the neoliberal economy, which should diminish the state's role and give the market more influence, but in its real form often ends with the brutal arbitrariness of jungle law.
'The many protests show that neoliberalism is unable to instill hope in many. And as one of the world's most neoliberal cities, Hong Kong is no exception. While the protests here are, of course, primarily political, there is no doubt that social polarization and economic inequality make many young people not afraid to participate in more radical protests and do not care whether they are accused of damage economic growth, 'he says.
The turmoil is now so extensive that it can no longer be dismissed as a coincidence. Something special and significant is happening. As UN Secretary General António Guterres put it last week, it would be wrong to stare blindly at the superficial differences between the factors that get people on the streets.
“There are also common features that are recurring across the continents and should force us to reflect and respond. It is clear that there is growing distrust between the people and the political elites and growing threats to the social contract. The world is struggling with the negative consequences of globalization and the new technologies that have led to growing inequality in individual societies, "he told reporters in New York.
Triggered by trifles
In many cases, the riots have been triggered by questions that may appear almost trivial on the surface. In Chile, there was an increase in the price of the capital's subway equivalent to 30 Danish cents, while in Lebanon there were reports of a tax on certain services on the Internet. In both places, it was just the reason why the people have been able to express a far more fundamental dissatisfaction.
In a broad sense, there are two situations where a population is rebelling, says Paul Almeida, who teaches sociology at the University of California, Merced. The first is when more opportunities suddenly open up and conditions get better. People are getting hungry for more and trying to pressure their politicians to give even more concessions.
“But then there is also the mobilization that takes place when people get worse. That seems to be the overall theme of the current protests, even in Hong Kong. People are concerned about various kinds of threats they face. It may be the threat of inferior economic conditions, or it may be a more political threat of erosion of rights. But the question is why it is happening right now. That's the 10,000-kroner issue, ”says Almeida.
Almeida, who has just published the book Social Movements: The Structure of Social Mobilization, even gives a possible answer. A growing authoritarian, anti-democratic flow has spread across the continents and united rulers in all countries, and among others it is the one that has now triggered a reaction in the peoples.
“There is a tendency for more use of force by the state power. If we look at the death toll in Latin America, they are high considering that the countries are democracies. This kind of violence is not usually expected in democratic regimes in connection with protests. It is an interesting trend and may be related to the authoritarian flow that is underway worldwide. It's worth watching, 'he says.
The authoritarian wave
Politologists Anna Lürhmann and Staffan Lindberg from the University of Gothenburg describe in a paper published earlier this year a "third autocratic wave." Unlike previous waves, for example, in the years before World War II, when democracy was beaten under great external drama , the new wave is characterized by creeping. It happens little by little - in countries like Turkey, Nicaragua, Venezuela, Hungary and Russia - at such a slow pace that you barely notice it.
Even old-fashioned autocrats nowadays understand the language of democracy - the only acceptable lingua franca in politics - and so the popular reaction does not happen very often when it becomes clear at once that the electoral process itself is not sufficient to secure democratic conditions. Against this backdrop, Kenneth Chan, a politician at Hong Kong Baptist University, sees the recent worldwide wave of unrest as an expression of the legitimacy crisis of the democratic regimes.
“People have become more likely to take the initiative and take part in direct actions because they feel that they have not made the changes they had hoped for through the elections. In fact, the leaders elected by the peoples are perceived as undermining the institutional guarantees of citizens' security, freedom, welfare and rights. As a result, over the past decade, we have seen more democracies reduced to semi-democracies, hybrid regimes and authoritarian regimes, ”he says.
"Therefore, we should also not be surprised by the new wave of resistance from the people. On the surface, the spark may be a relatively innocent or inconsiderate decision by the leadership, but people's anger quickly turns to what they see as the cause of the democratic deroute, that is, an arrogant and selfish leadership, a weakened democratic control, a dysfunctional civil society. who are no longer able to speak on behalf of the people. ”The world is changing. Anthony Ince, a cardiff at Cardiff University who has researched urban urban unrest, sees the uprisings as the culmination of long-term nagging discontent and an almost revolutionary situation where new can arise.
"The wider context is that the dominant world order - the global neoliberalism that has dominated since the 1980s - is under pressure from a number of sides, creating both uncertainty and at the same time the possibility of change. People may feel that we are in a period of uncertainty, confusion, anxiety, but perhaps also hope, ”he says.
Learning from each other.
Apart from mutual assurances of solidarity the protest movements in between, there does not appear to be any kind of coordination. But it may not be necessary either. In a time of social media, learning from each other's practices is easy, says Simon Shen, a University of Hong Kong political scientist.
“They learn from each other at the tactical level. Protesters in Hong Kong have seen what happened in Ukraine through YouTube, and now protesters in Catalonia and Lebanon are taking lessons from Hong Kong. It's reminiscent of 1968, when baby boomers around the globe were inspired by an alternative ideology to break down rigid hierarchies, 'he says.
But just as the protest movements can learn from each other, the same goes for their opponents. According to Harvard political scientist Erica Chenoweth, Russia has been particularly active in trying to establish cooperation with other authoritarian regimes, which feel threatened by riots in the style of the "color revolutions" on the periphery of the old Soviet empire at the turn of the century.
"It has resulted in joint efforts between Russian, Chinese, Iranian, Venezuelan, Belarusian, Syrian and other national authorities to develop, systematize and report on techniques and practices that have proved useful in trying to contain such threats," writes Chenoweth in an article in the journal Global Responsibility to Protect.
Max Fisher and Amanda Taub, commentators at the New York Times, point to the social media as a double-edged sword. Not only are Twitter and Facebook powerful weapons in the hands of tech-savvy autocrats. They are also of questionable value to the protesting grass roots. With WhatsApp and other new technologies, it is possible to mobilize large numbers of interested and almost-interested participants in collective action. But they quickly fall apart again.
The volatile affiliation is one of the reasons why, according to a recent survey, politically motivated protests today only succeed in reaching their targets in 30 percent of cases. A generation ago, the success rate was 70 percent. Therefore, unrest often recurs every few years, and they last longer, as Hong Kong is an example of. Perhaps the scene is set for something that might resemble a permanent revolution in the world's big cities - a kind of background noise that other residents will eventually just get used to.
"Since there is still no obvious alternative to neoliberalism, the polarization that led to the protests initially will probably continue to apply," says Lee of Hong Kong Polytechnic University. "At the same time, this means that the anger and frustration will continue to rumble in society."
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🎬 KEANU REEVES XÁC NHẬN TIÊU ĐỀ CHO "JOHN WICK" PHẦN 3 ‼️
John Wick 3 cuối cùng cũng đã có một tiêu đề chính thức, diễn viên chính của series - Keanu Reeves đã xác nhận rằng phần thứ 3 này sẽ mang tên John Wick 3: Parabellum.
Trong một cuộc phỏng vấn với Comingsoon.net, Keanu giải thích rằng "Parabellum" có nghĩa là "Chuẩn bị cho chiến tranh". Anh nói rằng tiêu đề kia chính là một phần của một câu nói Latin nổi tiếng "Si vis pacem, para bellum", tạm dịch: "Nếu bạn muốn hòa bình, hãy chuẩn bị cho chiến tranh".
Ngoài ra, Neo còn bật mí thêm cho chúng ta về nhân vật Sofia của nữ diễn viên Halle Berry: "John đang đấu tranh cho cuộc sống của anh ấy và nghĩ rằng Sofia nắm giữ một số thông tin quan trọng có thể giúp được điều này. Bọn họ có quá khứ với nhau, và họ từng liên quan đến tổ chức The High Table - cái tổ chức to đùng như kiểu trùm xỏ quản lý tất cả mọi thứ ấy", Keanu nói và cười.
John Wick 3: Parabellum dự kiến khởi chiếu vào 17/05/2019.
Giữa John Wick 1 và John Wick 2, các bạn thích phần nào hơn và tại sao? Hãy để lại suy nghĩ của các bạn qua phần comment ở dưới cho #PhiPhim biết nhé!
vis latin 在 翻譯這檔事 Facebook 的最佳解答
此刻納悶ing:You can't even 譯對簡淺的內容,why?
看到 [1] 引述兩段譯文,內容談到一個人的 primary tongue 和 mother tongue,頗有意思,便下意識「腦饞手癢」找出《此刻》原文來瞧瞧,結果真令人大失所望,卻也司空見慣。短短兩段話的翻譯(相信未經引述者刻意刪減或改動,故能準確反映紙書原譯),就有好幾處文意遺漏或譯不到位,嚴重的「欠額翻譯」(under-translation),最後還來一個大錯,顛倒文意的輕重次序。(提示藏在此文標題中。這類錯誤,不諳英語者並不罕見。)這些遺漏和錯誤暫時不一一指出,留給有興趣的讀者從以下的英中對照自行探一探究竟,歡迎留言。
\\ I think I am at odds with you over the question of mother tongue (though I note that you tend to eschew that rather feeling-laden phrase in favor of “first language”). I agree that one’s weltanschauung is formed by the language that one speaks and writes most easily and, to a degree, thinks in. But it is not formed so deeply that one can never stand far enough outside that language to inspect it critically—particularly if one speaks or even just understands another language. That is why I say that it is possible to have a first language yet nonetheless not feel at home in it: it is, so to speak, one’s primary tongue but not one’s mother tongue.
……一個人的世界觀很容易受他用來說話和寫作的語言所形塑。但我不認為這種影響總是深得讓人無法從該種語言抽身,站在一個距離之外對它進行批判性審視(會說另一種語言的人尤其能夠如此)。這就是何以我會說,一個人是有可能對自己的第一語言感到不自在的。在這種情況下,一個人的首要語言便不等於他的母語。
This phenomenon is more widespread than one might think. In Europe, for instance, before the arrival of the nation-state and the triumph of national languages, Latin—which was no one’s mother tongue—was the currency of intellectual life. The same situation exists in Africa today vis-à-vis English and (to a lesser extent) French and Portuguese. In Africa it is not practically possible to be an intellectual in your mother tongue; you can’t even be much of a writer. In India and Pakistan, where it is the home language of only a minuscule minority, English is the medium of much of literature and all of science.
這現象比我們以為的要更普遍。例如,在民族國家出現和民族語言得勝以前,拉丁文是知識生活的流通貨幣,但卻不是任何人的母語。這種情形也見於英語之於今日的非洲(法語和葡萄牙語在較低程度上亦復如此)。在非洲,你不可能靠母語當上知識分子,要當上作家更不可能。在印度和巴基斯坦,英語只是極少數人的母語,但卻是大部分文學作品和全部科學作品的語言。
──保羅.奧斯特、柯慈《此刻》,頁八十九 //
書訊:[2]
此刻:柯慈與保羅.奧斯特書信集(2008-2011)
Here and Now: Letters
作者:J.M. Coetzee, Paul Auster
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