關於 竹 南 起家 6 ，我們在網路上蒐集到這些相關的討論、資訊與評價

😄⭐⭐現在不用到礁溪，就可線上購買礁溪的名產伴手禮⭐⭐

⛳開團日期：~ 08/17(二) PM23:59準時關單

⛳️運費說明：請參考各店購物連結內容頁面說明

✅新冠疫情警戒持續中，因疫情關係導致許多商家商品滯銷甚至暫停營業，本次團購由礁溪鄉公所主導規劃，期望能夠透過KOL的影響力，將產品資訊推廣出去，一起來相挺幫助礁溪商家業者

✅疫情期間，不敢出門，待在家裡的時間變多了，只要透過網路，即可享用礁溪的名產伴手禮

✅多家價格比市價便宜，不怕買貴

👉👉礁溪特色觀光工廠-潭酵天地

◆ 宜蘭礁溪最具特色的觀光工廠【潭酵天地】，位於龍潭湖畔，場內有許多設施及美食供遊客賞玩購買，潭酵天地最具特色的就是他們家的巴薩米克醋，原料選用宜蘭好水及在地嚴選的優質糙米製作，三段式發酵方式製造，將傳統工藝與現代科技結合，製作出最高品質的巴薩米克醋，不僅如此廠內還有許多果醋可供遊客購買。潭酵天地在每個方面都為消費者嚴格把關，經營至今依然堅持，『用好水，做好醋』讓全台的人都能喝到天然又優質的好醋，是他們的信念所在。

📍潭酵天地購買表單在這裡: https://user143267.psee.io/3m2wvh

👉👉宜蘭人氣特色必吃美食-滷之鄉

◆ 宜蘭滷之鄉創辦人家族，世代在鴨子的故鄉--宜蘭， 從事養鴨事業。從早期的放牧式飼養方式，歷經不斷的研究改進， 到現在最先進的空調、水濂密閉式的集中管理養法， 結合大自然的優雅環境，讓群鴨在舒適的環境中成長， 隻隻健康肥碩，並引進稱霸世界水禽的兩大集團， 英國(Cherry-Valley)櫻桃谷公司的櫻桃鴨， 及法國(Grimaud-Freres) 克里膜公司所生產的紅面番鴨， 做不同的滷味料理，將小吃精緻化， 讓饕客享受最衛生，最美味的宜蘭礁溪美食。

現代人對食物的口味、衛生越來越講究， 而一般的滷味不易保鮮，且容易走味，有鑑於此， 滷之鄉特別研發出冰釀滷味，及超低溫(急速)冷凍處理， 讓原汁、原味、鮮度都能保持最佳品質，全程低溫運送， 宅配到府。配合家家戶戶的家電設備，方便儲存， 打開冰箱就有美味的冰釀滷味可享用。 記得喔！剛解凍最好吃！

📍滷之鄉購買表單在這裡: https://user143267.psee.io/3htu93

👉👉礁溪特色伴手禮-葉家香辣椒文創館

◆ 葉家香品牌簡介：
【從一株辣椒的耕種，到傳承百年的椒香世家】
從日月潭風景區的小攤位起家，至今日世界最專業辣椒全系列商品專賣店。「葉家香」寫下了食品界傳承五代，百年飄香的傳奇故事。作為剝皮辣椒創始者，致力於開發各式各樣健康的辣椒產品外，更成立南澳「奇麗市世界辣椒博物園」＆礁溪「葉家香世界辣椒文創館」，期待能推廣辣食文化，並讓辣椒的健康、趣味、多元的樣貌廣為人知！

創始茶油剝皮辣椒簡介：
【年熱銷60萬瓶！原創經典奇蹟】
善念中創造出的1974年世界第一瓶剝皮辣椒！取用宜蘭南澳「葉家香農場」栽種30~60年苦茶樹，遵循古法工藝冷榨茶油，與多道程序慢火熬煮，口味獨一無二，香嫩甘醇。葉家香已是台灣剝皮辣椒的代名詞，保留了辣椒最原始的營養素、維生素Ｃ，香辣又帶勁，深入了每個台灣人的家庭生活之中。老饕最愛，熱銷至今四十餘年！

脆剝皮辣椒簡介：
隨著茶油剝皮辣椒受到廣大的認同，煮湯特別好喝的脆剝皮辣椒也開始風行！葉家香希望所有朋友都能吃的健康安心，以最原汁原味的做法保留辣椒的維生素C，並投資真空包裝設備，無化學防腐劑，讓大家放心享用，不論是雞湯、魚湯、小菜、直接食用等，是家庭中一定得要有存貨的必備佳餚！

拌醬簡介：
攝取27%毒蠍椒、魔鬼椒的香氣，精選上等野生干貝、美國牛腿腱肉、黑豬肉和獨家配方黃金比例製作。大師級的美味，貨真價實的食材，相傳三代的辣椒拌醬，嚐一次就令人難以忘懷，生活中不可或缺的好滋味！

魔鬼干貝醬：
精選干貝與魔鬼辣椒的完美結合 料理上桌前只要添加一點 大師級的美味就在這邊 嚐過一次就令人難以忘懷的滋味 您一定不能錯過！

毒蠍牛拌醬：
取毒蠍辣椒甜果香氣，27%黃金比例製作，精選美國牛腿腱肉，帶筋花膠質含量多，各年齡層都喜愛！

📍葉家香辣椒文創館購買表單在這裡: https://user143267.psee.io/3mct9e

👉👉礁溪烤雞一條街排隊美食-火山爆發雞

◆宜蘭礁溪烤雞一條街，皮酥肉嫩內附湯汁，就像一座火山，因此我們叫它【火山爆發雞】。
火山爆發雞就是『關公雞』，所有的作法和秘方都是關聖帝君教的，李老闆本身就是關聖帝君的乩童，原本開瓦斯行，後續經營問題，必須轉業找生機，剛好這時候夢到關聖帝君每天夢中來教做烤雞，於是他姑且一試，照著神明的祕方和自己的努力，烤出一隻隻火山神雞。

火山雞必須經過冷泡24小時，再使用數十幾種香草的植物，將它花草塞進雞的肚子裡，因此雞肉烤出來飄散清香，不油不膩，深受顧客喜愛，許多老饕們最愛的一味。

📍火山爆發雞購買表單在這裡: https://user143267.psee.io/3jzat7

👉👉宜蘭縣金棗運銷合作社

◆ 礁溪鄉金棗文化館及林美金棗加工處理中心成立於民國 84 年，原本是礁溪鄉農會配合農政單位農地綜合利用條例 ，輔導所轄林美及匏崙金棗共同經營班班員募股集資成立金棗加工廠，成為一個將金棗業，產、製、儲、銷及知識研習集於一堂的好地方。

經過了十餘年光陰流轉，金棗文化館耐不住歲月侵蝕，已經殘破斑剝，光彩不再。縣議員黃太平邀請宜蘭縣政府農業處官員，在礁溪鄉長林政盛陪同下巡視本館，亦覺婉惜，乃建議本班另闢管道，尋求其他資源，因而有成立金棗文化協會之議。經過各方努力，宜蘭縣礁溪鄉金棗文化協會於 97 年 11 月 10 日正式誕生。大家都希望老幹也能憑添新枝，在產、官、學各界及所有關心者的支持之下繼續推動金棗產業，擴大服務層面，深耕金棗文化。

📍林美金棗購買表單在這裡: https://user143267.psee.io/3kurpr

👉👉礁溪知名伴手禮店-尚好記

◆ 位在宜蘭縣礁溪鄉的尚好記伴手禮，除了宜蘭知名的名產外，更販賣了多種店家手工製作的好吃伴手禮，品項種類眾多，最特別的是，由宜蘭礁溪蕃茄做出的蕃茄系列相關商品，像是由老闆娘獨家調配的現打風味蕃茄汁，蕃茄切塊加入冰塊和些許老闆娘獨家調配的打成汁，喝起來有淡雅細緻的蕃茄香，冰涼順口，瞬間攻佔味蕾。

這次是充滿奶香又有酥脆口感的嘴饞零食 讓人忍不住一粒接一粒的吃 ，伴手禮最佳首選，口感Q又酥、不黏牙以及淡淡的奶香，酸甜的蔓越梅健康零負擔，單片包裝方便吃不黏手，是下午茶的最佳首選。

📍尚好記購買表單在這裡: https://user143267.psee.io/3meved

👉👉礁溪知名餐館-老如意複合式餐飲

◆ 傳承60年的好味道，朱老闆堅持手工拌料,切菜，包製。每一個步驟絕不用機器，手工細心，才能保有爸爸傳承下來的味道。

因為這是一切的根本，時時刻刻奉行父親做事的嚴謹，讓態度決定高度。他常說「很多事情一定要有所堅持，你就算覺得差不多，但內行人老饕來吃，哎，味道就不一樣了，一定要嚴謹，一定要堅持在各種方面」

純手工製作的水餃，香氣十足口味多變，令人垂涎三尺，堅持選用新鮮蔬菜製作，讓大家吃得健康又安心。

📍老如意複合式餐飲購買表單在這裡: https://user143267.psee.io/3kehg2

👉👉礁溪知名必吃美食-義珍香烘焙坊

◆ 礁溪必吃人氣美食【義珍香烘焙坊】的爆漿饅頭，有著柔軟的外皮以及香濃飽滿的內餡，切開饅頭滿滿的內餡緩緩流出，那香甜的滋味令人十分嚮往，還有許多口味可以選擇。

從義珍香創立以來老闆依舊堅持純手工的製作方式，使用最高品質的原料，讓顧客買的安心也吃得放心。爆漿饅頭採用不加水的外皮製作技術，全程使用鮮乳代替水加工，將牛奶包在裡面，讓顧客吃的到牛奶的香甜。

購買後請以冷凍保存，解凍後可以使用電鍋蒸熟或是微波爐，出爐後請盡快食用，才能享受到最至極的美味優!!!

📍義珍香烘焙坊購買表單在這裡: https://user143267.psee.io/3lsbqr

👉👉礁溪知名伴手禮-李傳仁手工麻糬

◆ "健康無負擔"的低糖麻糬，當養生訴求興起，李傳仁師傅更獨家研發紅曲麻糬竹炭麻糬，也創造了今日宜蘭麻糬精緻多變的特色，尤其，在宜蘭成為休閒觀光大縣，在伴手禮方面，李傳仁手工麻糬扮演著非常重要的角色，而強調個人特色蔚為潮流，喜歡嘗新的年輕人不僅兼顧傳統禮俗，也將代表地方特色的李傳仁手工麻糬注入新的生命--訂婚禮盒、彌月禮盒，在與親朋好友分享喜悅時，更能表現不同特色。

📍李傳仁手工麻糬購買表單在這裡: https://user143267.psee.io/3m9c9u

👉👉礁溪必吃排隊人氣美食-八寶冬粉

◆ 來宜蘭礁溪必吃在地美食，曾榮獲「台灣小吃百大名店第21名，暨麵飯類小吃宜蘭縣第1名」。八寶冬粉正式成立旗艦1號店，現在有1號及2號店全心為您服務，歡迎來感受嶄新面貌的八寶冬粉。

📍八寶冬粉購買表單在這裡: https://user143267.psee.io/3k587f

👉👉礁溪知名人氣伴手禮-富鄉名產

◆ 富湘成立至今於傳承道地的宜蘭口味，宜蘭產業蓬勃發展，富湘伴手禮更具在地特色，並推出宜蘭等路系列，結合在地三星蔥及紅麴，金棗等元素推出煎蛋餅、蔥香餅、超薄牛舌餅等商品，食材挑選、 作業包裝、口味的創新，在每一環節都力求完美，製作出宜蘭最高品質的伴手禮，幸福好滋味。

📍富鄉名產購買表單在這裡: https://user143267.psee.io/3ll6um

-📍外帶外送 #海霸王#台菜
食物：🌕🌕🌕🌖🌑
-在家就能吃到傳統經典台菜！滿滿一桌
👅一跟爸媽說到海霸王.他們滿滿的回憶就湧現.在那個年代能在海霸王宴客就是一件很風光的事情！就帶著他們回憶一下懷念的料理吧～

#感恩四寶組 $990（原價$1980）
有辦桌必備的佛跳牆.米糕.紅燒元蹄.雞湯！
今天的米糕是旗魚鬆米糕～超好吃！直接被掃光🤣米飯Q彈.味道也很夠～又香又甜.再灑上配的旗魚鬆👍🏻👍🏻

八鮮佛跳牆.不一樣的是他裡面不是放排骨酥而是超大塊炸過的瘦肉😯料蠻多的～唯一的缺憾是香氣有點不夠足

紅燒元蹄.肥瘦比例剛好～而且滷的肥肉跟皮直接入口即化🤤🤤健康元氣雞湯也是！湯頭熬的鮮甜.可以感受到很用心在煮♡

#紹興醉蝦 $500
滿滿Q彈的蝦子🦐遠遠就能聞到紹興酒香～～就算把殼剝掉.酒香也還在😋好吃👍🏻

外送區域：台北中正.萬華.大同.大安.中山.松山.信義.內湖.文山.南港.士林.新北板橋.雙和.土城.三重.蘆洲.新店.新莊.桃園區.蘆竹區.大園區.中壢區

✨小知識✨喜宴出現的菜都有涵意！第一道拼盤通常有5道菜色象徵五福臨門❤️而米糕是象徵節節高升！當然還有雞湯就是「起家」的意思～
-
中山店（旗艦店）
⏲11:00-21:30（14:00-17:00午休）
⛳️ 中山區中山北路三段59號
☎ （02）2596-3141
🔅Google評論 7795🔖3.7⭐️
長安店
⛳大同區長安西路287號
☎️（02）2552-2205
蘆洲店
⛳蘆洲區中山一路88號
☎️（02）2281-7711
海山店
⛳土城區中央路一段22號
☎️（02）2266-4835

🔍#扣扣吃台北#扣扣吃中山#扣扣吃台菜#扣扣吃平價#扣扣吃傳統#扣扣吃外送#扣扣吃蘆洲

ℹ️ 更多美食資訊 歡迎追蹤🚀 @coco_foodie0313

#中山美食#台北美食#台菜#蘆洲美食#傳統美食#海霸王餐廳#台北台菜#台菜料理#台菜餐廳#桌菜#台菜推薦

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

210124三立驚爆新聞線 紅了百年的西門町回不去了？驚現店面大逃殺？
三立原影→https://youtu.be/gHnpzpadLc0

去年12/8央行睽違10年祭4大限令打炒房，市場買氣稍見冷卻，即便年底適逢購屋旺季，民眾出現觀望交易量受到影響，12月全台房市交易量較11月略減3%。桃園掉最多量縮7%，新北新竹台中台南高雄，量縮4~5%，台北唯一房屋交易量增3%。

房市兩樣情：台中區域出現，中古屋房價下滑1~2成左右，房仲業者評估，近期央行打房，導致清水的中古屋價格有下修1~2成左右，買方大多是有地緣性或在地工作的客戶！但是台中豪宅交易強強滾，台中7期的豪宅超越7字頭新板特區，其中最高價一坪97.2萬元居冠，已接近百萬。

去年一到四月，公司閒到抓蚊子，五月開始大逆轉完全想不到，一路忙到現在做不完的案子開不完的會…台商朋友錢沒有地方投資，今年還會繼續買！日本來台灣設outlet，周邊房子都漲一波，第三間選在台南，還會帶動一波。

打房對有錢人或是科技新貴工程師沒差，有錢人因為錢多買來出租或放著也開心，竹科工程師因為自住需求擴展到南科，房市會持續上漲。

但是，這波資金熱潮到年底會緩解，疫情緩解後可以出國，台商資金會往其他國家投資，另外科技廠廠房陸續完工，營造工、料雙漲也會緩解，所以一般小資族等年底，千萬不要追高。

陳泰源：央行打房後，房市最新狀況？不上車觀望，車票恐更貴？

政府打炒房，只打到成交量，房價打不下來，利率超低、熱錢過多、股匯雙漲、可選擇的投資工具不多，加上政府並沒有祭出打房價的囤房稅，導致目前平均開價不跌小漲，但不像之前賣方開天價。買方方面，總價1千萬以內，像是新北林三淡，中南部地區，成交量熱。但是整體而言是有帶動成交量。

土城某個小建案，委託仲介，從建照核發下來之後開始預售，賣到房子蓋好，直到去年上半年，始終賣沒幾間，原本帶看100組僅成交1間，後來下半年房市整體買氣旺，加上年底打炒房政策實施，裡面都是首購族居多，買的人沒有一個是投資客。

回不去了？紅了百年　年賺千億…西門町驚見店面大逃殺？

西門町從1896開市至今人氣不墜，紅了超過120年的台灣第一商圈，占地不過20公頃連一個中正紀念堂都不到，每年吸引3500萬人朝聖、創造1000億元商機，幾乎是全台北市三十多家百貨的年營業額總和，也因此過去西門商圈精華地段都是一店難求。

目前有高達16間總價破億的店面在市場上求售，就連過去精華地段”只進不出”的房東都開始考慮出售。根據最新統計，西門商圈2020年12月的待租店面共有92間，不只比4月疫情最盛時多出22％，更較去年同期暴增48％

家傳三代老店面求售：店面傳到第三代，看壞西門商圈的景氣，說服其他家人降價出售
另外一對長年居住美國的老夫妻，搬回台灣生活後，收租受到疫情影響越收越少，決心出售

買房不變原則被顛覆，蛋黃區不是唯一考量，店面回不去了！”脫北者”也會越來越多！

店面回不去了，以前忠孝東路走九遍是沒地方去，現在大型mall或是outlet吃喝玩樂一次滿足，以及電商購物那麼方便…，店面真的回不去

內政部統計，台北市過去1年的總人數創23年來新低，因為台北房價居高不下，大量購屋者寧可「脫北」，轉往新北。

陳泰源：西門町熱的時候，一根柱子可收三份租金，朋友真實案例！

有房仲同業身兼投資客兩頭賺，在2014年開始投資西門町店面，只買總價5000萬以下的店面投資，總價太高就介紹別人買，賺服務費。名下至少六間店面，專挑騎樓可出租的寬小店面，寬店面可1切為2，騎樓兩柱子也能出租擺攤，柱子一日三市能收三份租金，一間店面可收8份租金，至少30萬。6間至少180萬，光收租金就可負擔房貸。盛況的時候很多房客希望能簽長約，但他不願意，只一年一約，連年調漲租金。結果疫情爆發，店面租不掉，賠售也沒人敢買，他的店面過去成交價一坪700-800萬，現在跌到1坪500萬元不到，只能租給夾娃娃機店或是臨時攤販，月租金收入從至少180萬現在降到不到80萬，還得跟朋友借錢周轉。

有土斯有財！地主＂台幣淹到眉毛＂…慘被盯上　地主變苦主？

台中建商爆料，這波地主賺最多！地主於2003年在台中買了一塊當時每坪25萬元的土地，結果放到去年底賣給某集團，單坪竟然飆漲至350萬元，若是面積以1000坪計算，就整整賺了30多億元。

知名麻油雞老闆，都更一坪換兩坪，再賺12億！知名的麻油雞老闆鄭董，都更改建他的林森北路起家厝，歷經15年終於完成，24名地主可以「一坪換兩坪＋一車位」，社區分回的可售戶22戶，賣掉又可入袋12億。

地主變苦主？台中廖姓地主發現有陌生人對其聲請支付命令5億6仟萬，還假冒他的身份向郵差詐領法院通知書；警察查出胡姓幕後黑手熟悉法律程序，已經對20多名地主詐騙，聲請支付命令共計25億6仟萬元！胡嫌先偽造高額借據，再向法院聲請支付命令，再派手下戶政機關調取地主個資，並持假證件，向郵差冒領法院通知文書！若地主在法院審核支付命令程序中沒有提出異議，一夕之間地主變苦主。

２０２１炒房轉向，跟這波台股創新高有關？住宅轉向土地？台南轉到嘉義？地主今年繼續旺？

台股衝破一萬六，台商熱錢慢慢從台股撤退轉進買地、屯地，尤其是工業用地！東南亞像是越南人薪水2萬8， 台灣人只要2萬4，台商回台設廠還是有利可圖。

台商朋友最近積極跑到嘉義，一次看好幾個工業區，因為南科已經滿載，台積電下游廠商會外溢到周圍縣市，高雄沒水庫，嘉義有蘭潭等，所以嘉義今年會步上台南腳步。

陳泰源youtube→https://youtu.be/wtcLOz3VN_w
部落格→https://taiyuanchen1223.blogspot.com/2021/01/210124.html

太子新填地街尾段，晚上黑森森，唯獨路口三間食店人聲鼎沸、光如白晝，是打冷老號陵發相連三鋪。舊日，浴德池在旁邊，隔籬上海街、砵蘭街霓虹舞動，麻雀館、舞場、卡拉OK……燈紅酒綠漸黯然，陵發至今64年，愈做愈旺。經營老店的魏家三兄弟年過花甲，早已衣食無憂，但仍兢兢業業，要讓92歲的老父見了開懷。古有70歲老萊子，為了逗樂雙親，穿上彩衣，扮作小孩跳舞。戲綵娛親，有力又有心，於古於今都是一種幸福。


陵發相連三個鋪位，左右兩鋪招呼客人，座無虛席；中間鋪是明檔廚房：一碟碟切好的鵝掌翼、凍魚大眼雞烏頭、鹹菜花生蜆仔肉陳列檔前；砧板師傅在起鵝片；熱盆韭菜豬紅炆門鱔炆春菜冒着白煙；滾油炸蠔餅、明火燴蠔仔粥，不消幾分鐘就上桌來。「打冷，好似快餐，即叫即有。」老闆魏鎮南說。

以前打冷講求快，他謂求求其其放鹽放糖去吃就算；現在打冷高級了，講求醬料和調味。磨豉醬、普寧豆醬他選最靚最高級的，蝦醬從大澳入貨，連豆瓣醬買貨回來也再加工；豆腐雞腳自家炸好或炆或滷，保證新鮮。


「我們做事，最緊要放一個心下去。」南哥說。這裏的滷水鵝注重濃郁肉味，藥材只是添香。大廚黃師傅透露，一煲滷汁歷史悠久，他03年從老闆手上接過來一直保養至今。凍魚鮮甜不柴，也是沿用傳統方法在魚水中慢慢浸熟。所謂「魚水」，即用浸過魚的水，加鹽加薑，魚就不會浸淡了。

炸蠔餅、蠔仔粥人人讚好。蠔肥量足，有的大似鵪鶉蛋；因着水域和品質，貨源經常改來改去。蠔仔粥鮮甜無比，靈魂在於湯底，用大地魚老雞豬骨螺片黃豆，熬足五小時出味來。

鹹雜仍是南哥親自調味，譬如生鹹菜，啤水兩小時，搓透撈糖，加入南薑粉、麻油添香；指甲大小的蜆仔肉工夫最多，女工逐粒逐粒揀，啤水啤到無沙無泥，南哥方入味，少有店家肯去做了。鹹雜或鮮香或爽脆，送一碗綿稠的潮州白粥，其味無窮，絕不比豐腴鬆香的鵝片遜色。


父親 大牌檔起家

70歲的南哥，四歲起就在檔口「掹人衫尾」幫父母招徠客人。話說父親魏林盛和平後由鄉下潮陽來港，最初給大牌檔運煤炭，又賣過經濟飯，1955年來到新填地街尾浴德池旁邊做起大牌檔，檔名「陵發」取「零舍發」諧音。最初兩枱八凳賣魚蛋粉麵；未幾在旁多開一檔「陵記」，開始打冷。

89年，陵發入鋪浴德池後面，多了「潮州白粥」四字，「冷字我們潮州話是人，打人打人比較粗俗，不如說食白粥，踏實些。」南哥解釋。05年，浴德池舊樓拆卸，搬到隔鄰三間自置地鋪。今天，陵發和陵記兩個字號依舊掛在店前，由他這個大哥和二弟魏鎮坤（Martin）、三弟魏鎮輝合力經營。

「阿爸在大牌檔賺了第一桶金就去了做物業投資，供樓供鋪。」Martin回憶。人稱「六叔」的父親，買下不少物業。「阿爸45歲已經退休，無做幾十年了，看着你們做。」南哥笑。當年在店，父親的角色是和事佬，夥計扭計、想不通，由他疏導勸解；店務全落在妻子和兒子們身上。

兒子 陸續回歸

73年，南哥和鄉里在父親佐敦道上兩個鋪位搞潮州菜館，間中返陵發幫手。為了子女升學，他87年移居加拿大，照樣做潮州菜。接着老二Martin 89年也移民去了，父親召回在匯豐做文職的老三來接力，舅仔負責廚房。

「媽媽那時是檔口的主力人物，洗切，整大腸，樣樣都是她做。阿爸只是深夜夥計收工去麵檔企三句鐘淥麵。」南哥說。96年，母親因腦瘤做手術，他返港陪伴，頂替母親在店幫手。幫着幫着，父親要求他留下來。一留，就到今天。

「阿媽最辛苦，永不退休。潮州女人又慳又勤力。」Martin也很疼惜母親，母親08年健康惡化，他回港侍奉在側。「我本擬阿媽百年歸老就返回加拿大，我老婆仔女全部在那邊。阿爸叫我留下，說：『阿媽走了，還有我你要照顧噃！』自小，阿爸都好疼惜我，我永遠不會逆他意思。」

事實上，父親心清目明，起居有家傭照顧，Martin還是回鋪了。「阿爸教我們做生意，今日生意好，明日生意不好，唔緊要，顧好出品，保持水準就得喇。」當年，他覺察有出品要改善，忍不住出手。從13歲起，他就在檔口幫父親，主力到街市入貨。回歸陵發後，他也負責早上收貨備料，在廚房幫廚，而最撚手的滷大腸至今仍親自炮製；傍晚開市他轉看樓面，做到凌晨才收工。

夜檔的艱難

雖說64年老字號，除了位處近70年歷史的舊樓，陵發鋪內完全不見殘舊痕迹，磁磚白牆異常光潔。「清潔那方面，阿輝夜晚就算夥計做完，他仍會再做兩三個鐘，夥計抹了他都用乾布捽過。」南哥很欣賞弟弟的勤快。

「用過的東西都爛掉了，現在最舊的是人，我自己都70了，兩個弟弟也六十幾。」南哥哈哈笑。當初，他帶領夥計做廚房，教會夥計就退出來。

每天傍晚，他五點半返鋪開檔，八點左右三弟阿輝回來接手開檔，他就跟樓面，在街上時站時坐，一眼關七。三兄弟各司其職，一埋位就無停手，整晚也沒交談一句。「三兄弟做事一定有摩擦，通常今日鬧完，明天就無事。也沒空去理，沒空去記，明天又開始了。」

這頭新填地街尾，也曾有過霓虹不夜天，陵發不乏江湖捧場客。「回歸前，六幾年七幾年那時代的人很複雜，有時他們打打殺殺，周圍『吹雞』去哪裏哪裏打架，通常有好多在這裏傾大佬指示去做事，他們辦完事回來吃，吃完就走，又不會托你水龍（走數），打架出去打。」南哥在新填地喊打聲中打長大，只記住人家的好。「我們做夜檔好辛苦的，大佬知道我們搵食艱難，也會叫細路仔不要來搞事。」

沙士一役，百業蕭條；自從深圳24小時通關，才是夜檔的真正難關，「跳舞場客、卡拉OK，那些人一班班來消夜，現在都無了。」以前陵發開到凌晨五點；現在兩點已沒甚麼客人，不得不打烊了。

為父 心事

「如果不是阿爸，這裏散了。」嚴肅的老三阿輝提起父親，開始有點笑容，「阿爸對我好好，我傷風感冒看醫生看不好，他就拿藥給我。」
當年兩個哥哥移民，阿輝臨危受命，除了煮、切，甚麼都做，「阿爸教我做人做生意都要老實，兄弟間不要計較。」過去整整30年，除了農曆新年店休6日和每月例假，他不曾放心走開一天，「做飲食要親力親為，我病假一日都無請過；62歲了，歐洲都沒去過。」

「舊老闆六叔日日在窗口同我們打招呼。他眼和耳仔都好好，只是腳行不到。」做了近20年樓面的阿鄭指一指對面大廈說。原來92歲的六叔就住在店鋪對面，雖然要爬一層樓梯才有升降機，也不肯搬走。Martin替他找了一部爬樓梯輪椅回來，圓他的心願。

「阿爸好和善，講理由。以前我在店鋪跟人吵，他就會拉開我去飲杯茶，傾偈緩和一下，回來我就不覺一回事了。」Martin指，父親從八十年代已不過問店鋪事，現在每日望鋪，只是一種懷念、關心。

「看着兒子在做生意，他從樓上望下來都很開心。所以我們有煩惱事都不敢跟他說，只說開心事給他聽。」南哥補充。陵發生意上軌道多年了，客人常回頭，就算市道淡靜，來打冷的仍然絡繹不絕。「現在不做好似好可惜，阿爸又在，他那麼開心，惟有維持下去啦！做得幾耐得幾耐。」南哥身體大不如前，最近才入過醫院；但老父的心，他明白。

Martin和阿輝不約而同希望多做幾年退休去，一個想返加拿大享受晚年；一個想去見見外面的世界。而三兄弟的子女都無人想接手，南哥了解：「以前十五六小時我們一樣捱，回家只是一張床，睡下去，起身就出來鋪頭了。有了錢好像沒了家庭，我不想他們翻版像我一樣。」從前多辛苦他也甘心，「就是想仔女多讀書，到外面找好工作。」

潮州人出名慳儉，「賣花姑娘插竹葉，好嘢、滷水鵝自己捨不得食，要賣出去的。就算鹹蛋一隻都只食半邊，有時花生送粥，自己都是食粗嘢。」南哥一生習慣，吃飯「求其要快」，每晚夥計吃甚麼他就吃甚麼。這夜，他為自己加餸一碗「魚凍」，「即是結凍的魚，汁好似啫喱膏。鯇魚用豬肉汁煮了，又甜又鮮。我由細到大最鍾意食。」

珍饈不及家常菜，最堪咀嚼的，還是親情滋味。

撰文：韓潔瑤
攝影：關永浩

陵發潮州白粥
地址：太子新填地街625-627號地下
營業時間：從缺
電話：6440 7169
詳情： http://bit.ly/2Llve08

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