關於 至 善 路凶宅 ，我們在網路上蒐集到這些相關的討論、資訊與評價

#龍麟鬼木
#阿贊哪耶師父
#精靈入靈成願力強大

龍麟，基本意思是·龍和麒麟，龍是權勢、高貴、尊榮的象徵，又是幸運與成功的標誌，麒麟是懂得仁善的靈獸，非常聰明的靈物，會使人頭腦清醒，思路明晰，很有利於事業的發展，
鬼木因為至少為千年樹木，含有天地靈性，內有眾多精靈，則對於開運升運強力轉運，提升自身運勢去霉運轉好運開啟好運勢，助人緣易得貴人相助使其一切事順利，助招財助正財偏財守財，增威望氣勢增強說服力，幫助事業運，在職場工作生意等方面掌舵打理統領順遂，助官運，如從事政治官場公務相關，能助官場運勢提升助官運亨通，
鎮宅控靈，辟邪防黑法擋降頭，能震懾鬼靈防鬼靈攻擊，提升入靈聖物行動力，
擋災避險防小人護主保平安，助配戴善信避危險，能幫助逢凶化吉化險為夷，
求願求事，助成願使其求願成願順利。

0729新加坡聯合早報

*【全球累計冠病確診病例逾1.95億起 專家稱疫情不會在2022年結束】
據美國約翰斯·霍普金斯大學的疫情追蹤資料，截至7月28日早上，全球累計確診冠病病例已超過1.95億起，死亡病例超過417萬起，接種疫苗超39.1億劑次。俄羅斯專家表示，在當前全球冠病疫苗接種速度下，疫情不會在2022年結束。
https://www.zaobao.com.sg/realtime/world/story20210728-1174963

*【紐西蘭臨時批准阿斯特捷利康疫苗】
紐西蘭藥品和醫療器械安全局（Medsafe）已臨時批准阿斯特捷利康冠病疫苗，允許18歲及以上者接種該疫苗。紐西蘭去年通過與阿斯特捷利康公司的預先採購協議獲得了760萬劑疫苗。紐西蘭迄今為止僅在使用輝瑞-BioNTech冠病疫苗。
https://www.zaobao.com.sg/realtime/world/story20210729-1175122

*【英格蘭：美國和歐盟完成接種者將無需隔離】
英國宣佈，美國和歐盟完成冠病疫苗接種者將可在無需接受隔離下入境英格蘭旅行。英國交通部長沙普斯發推文說：“我們想要幫助住在美國和歐洲國家的人們與親友團聚。”
https://www.zaobao.com.sg/realtime/world/story20210729-1175107

*【紐約州將要求醫護人員接種冠病疫苗】
紐約州州長古莫宣佈，從9月6日起，該州數以萬計的員工將需要出示接種證明，或每週接受冠病監測。但他也宣佈，將對國營醫院的一線工作人員採取更嚴格的措施，並稱他們沒有接受檢測的選擇。他說：“紐約州將要求面對公眾的國營醫院醫護人員接種疫苗，以確保病患和員工的安全。”
https://www.zaobao.com.sg/realtime/world/story20210729-1175110

*【印尼才剛放鬆防疫措施 單日死亡病例再飆新高】
印尼剛以疫情稍緩為由，從26日局部解除防疫限制措施，可是18日的冠病確診病例卻再度爆增，單日死亡病例還大幅飆升到新高。
https://www.zaobao.com.sg/realtime/world/story20210728-1174961

*【IMF：窮國疫情若蔓延 全球將損失4.5兆美元】
國際貨幣基金組織（IMF）警告稱，若任由冠病疫情在低疫苗注射率的貧困國家蔓延，到2025年全球經濟損失或達4.5兆美元，中低收入國家或承擔三分之二以上的損失。
https://www.zaobao.com.sg/realtime/world/story20210728-1174956

*【韓國全境紛爆發感染 下周或推出更嚴厲管控】
儘管韓國在首都圈地區實施最高級別的防疫回應措施已有三周，但單日確診病例再創新高。防疫當局表示，若到下周疫情擴散勢頭未得到遏制，將考慮採取更嚴厲的防疫相應措施。韓國中央防疫對策本部昨日通報，過去24小時內，韓國新增確診病例1896起，這是新紀錄。首都圈的確診病例達1200起，也是新紀錄；非首都圈也在第四波流行後首次突破了600起。
https://www.zaobao.com.sg/news/world/story20210729-1175029

*【泰國新增確診病例和死例皆破單日紀錄】
泰國新增1萬7669起冠病確診病例，為單日新高，累計56萬1030起。泰國當天新增165起冠病死亡病例，也打破單日紀錄，累計4562起。
https://www.zaobao.com.sg/realtime/world/story20210729-1175129

*【馬國冠病Delta變異毒株病例快破200】
馬來西亞衛生總監諾希山說，馬來西亞已經累計199起Delta變種病毒病例。他在臉書貼文說，馬來西亞醫藥研究院（IMR）進行的研究再發現10起冠病變種病毒病例，均為Delta病例。
https://www.zaobao.com.sg/realtime/world/story20210728-1174951

*【英國新病例連續七天下跌 但單日死亡數創3月以來新高】
英國週二的新增冠病確診人數連續第七天下跌，但當天冠病死亡人數創3月以來新高，首相強森強調疫情還未結束並呼籲民眾保持謹慎。據官方資料顯示，英國週二新增2萬3511起冠病確診病例，累計病例逾574萬5000起；但同天新增131起死亡病例，比週一的14起死例高出許多，是3月17日以來的新高。
https://www.zaobao.com.sg/news/world/story20210729-1175030

*【緬軍政府希望國際“友好國家”援助抗疫】
緬甸冠病疫情持續惡化，軍政府希望國際社會能夠伸出援助之手對抗疫情。緬甸官方報章《緬甸環球新光報》報導，軍政府最高領導人敏昂萊在一次講話中呼籲亞細安成員國及其他“友好國家”與緬甸在冠病疫情的預防、控制和治療方面展開更多的合作。
https://www.zaobao.com.sg/news/sea/story20210729-1175051

*【凱利：包括跨境接種疫苗問題 馬國與歐盟中國等探討互認疫苗證】
馬國正與歐盟和中國等國家設立跨機構雙邊工作小組，探討如何相互核實疫苗證書真偽，包括交換公匙密碼以核實數碼證書及交換紙質疫苗證書的樣本。
https://www.zaobao.com.sg/news/sea/story20210729-1175047

*【日本單日確診病例首次破8000起】
截至日本時間28日下午5點，日本全國新增確診病例數已突破8000人，這是日本首次單日冠病新增病例數超過8000人；日本上一次的單日冠病確診病例數紀錄，是今年1月8日的7957人。此外，目前正在舉辦夏季奧運的東京都，單日新增病例數也再創新高，7月27日新增病例數為2848人，7月28日新增病例數則超過3000人，來到3177人，顯示日本第五波冠病疫情又凶又猛，不可大意。
https://www.zaobao.com.sg/realtime/world/story20210728-1174979

*【東京日增冠病確診超3000起 官員稱奧運參與者陽性率很低】
日本東京7月28日新增3177起冠病確診病例，首次超過3000起。但東京奧組委發言人高谷正哲稱，奧運會參與者的陽性率非常低。據報導，東京27日新增2848起確診病例，已經創下新高；28日再次超過了這一數字，比上週三增加1345起，疫情仍在迅速蔓延。日本首相菅義偉27日以人流減少為由否定了中止奧運會的可能性。與此同時，他呼籲民眾避免不必要的外出，在家通過電視觀看奧運會和殘奧運會賽事。
https://www.zaobao.com.sg/realtime/world/story20210728-1174968

*【研究：未來30年 破紀錄熱浪會更常出現】
賽普勒斯、古巴、土耳其、加拿大、北愛爾蘭、南極洲在過去兩年裡記錄到了歷來最高的氣溫，研究顯示，氣候變化將使得這樣的極端天氣更常出現。期刊《自然氣候變化》27日發表的一項研究報告說，在未來的30年裡，“破紀錄”的熱浪出現的頻率可能是過去30年的兩倍至七倍。到2050年以後，如果當前的溫室氣體排放趨勢繼續下去，這種破紀錄的熱浪頻率可能會增加三至21倍。
https://www.zaobao.com.sg/news/world/story20210729-1175028

*【印尼錫納朋火山爆發 灰柱高約4500米】
印尼北蘇門答臘省的錫納朋火山昨天爆發，大量濃煙噴出火山口，火山灰柱高約4500米。根據地質局，錫納朋火山（Mount Sinabung）噴發時間長達12分鐘。不過，火山灰沒有飄至附近村莊或影響客機飛行，當局也沒有發出疏散令，只是勸請民眾遠離火山方圓5公里地區。圖為北蘇門答臘省卡羅縣（Karo）的民眾望向正冒出巨大灰雲的火山。
https://www.zaobao.com.sg/news/sea/story20210729-1175049

*【印控喀什米爾地區暴雨引發洪水致九人死亡】
印度媒體28日報導，印控喀什米爾地區當天突降暴雨並引發洪水，目前已造成至少九人死亡，近40人失蹤。
https://www.zaobao.com.sg/realtime/world/story20210728-1174952

*【美俄在日內瓦舉行戰略穩定對話】
根據美俄總統達成的共識，美國和俄羅斯代表28日在瑞士日內瓦舉行雙邊戰略穩定對話，就軍備控制和降低衝突風險等問題交換意見。美國副國務卿Wendy Sherman和俄羅斯外交部副部長Sergei Ryabkov分別率團出席對話。根據美國國務院在對話結束後發表的聲明，這次會議是美俄戰略穩定對話的開端，雙方進行了“專業性、實質性”的討論。美方討論了美國的政策重點和當前的安全環境、對戰略穩定威脅的認知、新型核軍控的前景，以及未來戰略穩定對話的會議形式。雙方接下來將展開非正式磋商，為兩國9月底舉行第二次全體會議確定專家工作組議題。
https://www.zaobao.com.sg/realtime/world/story20210729-1175132

*【布林肯訪問印度： 民主在全球面對威脅 美印須合作應對】
美國國務卿布林肯對印度進行首次正式訪問時說，美國和印度須合作應對“民主在全球所面對的日益增加的威脅”。布林肯是在新德里會見印度公民社會領袖時提到民主所面對的威脅。他指出，美印“這兩個世界領先的民主國家繼續站在一起支持這些理想至關重要”。布林肯週三也會見了印度外長蘇傑生和印度國家安全顧問多瓦爾，同時短暫接見了西藏精神領袖達賴喇嘛的代表。
https://www.zaobao.com.sg/news/world/story20210729-1175026

*【卡斯蒂略宣誓就任秘魯總統】
秘魯當選總統卡斯蒂略在國會正式宣誓就職，任期五年。卡斯蒂略在就職演說中表示，秘魯因冠病疫情正處於“艱難時刻”，新政府迫在眉睫的任務是抗擊疫情，必須全力加快疫苗接種進程以保護秘魯人民的健康。他說，嚴厲打擊腐敗和其他犯罪活動、消除社會不平等、完善和改革衛生教育系統、積極推動制定新憲法等，將是政府今後工作的重點。
https://www.zaobao.com.sg/realtime/world/story20210729-1175128

*【拜登警告網路攻擊或導致強國“開火交戰” 凸顯美國視中俄威脅與日俱增】
美國總統拜登警告，如果美國有朝一日與一個強國“真正開火交戰”，那可能是美國遭遇重大網路攻擊的結果。這凸顯出華盛頓認為俄羅斯和中國構成越來越大的威脅。拜登也警告，俄羅斯正試圖利用虛假資訊干預2022年美國中期選舉。他說，俄羅斯的行為“明顯侵犯了我們的主權”。
https://www.zaobao.com.sg/news/world/story20210729-1175025

*【烏克蘭一架輕型飛機墜毀致四人死亡】
據烏克蘭國家緊急情況局消息，一架輕型飛機28日在烏西部伊萬諾-弗蘭科夫斯克州墜毀，機上四人全部遇難。烏國家緊急情況局網站發佈的消息說，墜機地點在伊萬諾-弗蘭科夫斯克州的科洛梅斯基區一所民宅附近。飛機在撞上這所民宅後起火，機上一名駕駛員和三名外國乘客全部遇難。由於事故發生時民宅內沒有居民，事故未造成地面人員傷亡。
https://www.zaobao.com.sg/realtime/world/story20210728-1174982

*【杜特蒂：菲律賓“不能和中國開戰“】
菲律賓總統杜特蒂發表任內最後一次國情咨文，再度談及南中國海議題，並重申南中國海沒有“仲裁”。他指出，與中國在南中國海的爭端不能訴諸武力，只能通過外交談判解決。
https://www.zaobao.com.sg/realtime/world/story20210728-1174966

*【彭博：中國證監會昨召集投行開會 以安撫市場】
彭博社引述知情人士透露，此次緊急安排的會議由中國證監會副主席方星海主持，與會者包括來自幾家大型國際銀行的人士。知情人士稱，一些銀行家從會上得到的資訊是，整頓教育行業的政策是有針對性的，無意傷及其他行業的公司。彭博社指出，這是中國股市暴跌、基準股指週三早間逼近熊市邊緣之後，中國當局感到不安的最新跡象。中國官媒已經發佈了一系列文章，指出市場大跌過頭，一些分析師猜測政府相關基金已經開始救市。
https://www.zaobao.com.sg/realtime/china/story20210729-1175133

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

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00:00 事業一直衝【鼠／馬／羊】
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親愛的朋友們，轉眼間來到了農曆四月（4/23~5/22），這個月屬於驛馬月，應該是要動起來的一個月份，但因為疫情的關係，建議大家為了自己及週遭人的健康，除了工作等必須處理的事物之外，要多待在家中！
加上本月有劫煞星、死符星，要特別小心一些傷災疾病，如果一定要出門在外，就要多加提防，記住口罩一定要戴，手部也要注重清洗。
那在家中要怎麼做，才能把握驛馬月的好運呢？大家可以運用網路媒介，無論是透過社交平台認識新朋友，或是運用社群平台（FB社團 / IG / YouTube），讓自己的專長興趣變成跟人互動的利器。像宅經濟的興起，就是一個特點，這時候的你可以多發揮創意及想像力，把它紀錄整理下來，也許就創造出新商機來！這些都是可以在這驛馬月裡好好發揮～相信透過網路世界，也是可以結交到同好，甚至有機會遇到在事業上幫助您的貴人～
想要增加財運的朋友～這個月會遇到「立夏」節氣(國曆5/5)，雨水開始增多，這時建議可以多唸誦財寶天王心咒，觀想雨水為財水，就可以為自己增添財運！
農曆四月有「月德」守護，平日多行善佈施；你的心越是慈悲，越能積累福報，幫助你轉危為安、逢凶化吉，同時間也能獲得上司或長輩的青睞喔！



⭐️新馬：農曆四月運勢全解析： https://pse.is/QRDKT





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大家期待已久的《LovePlus》續作雖然已經決定會以手遊的形式與大家見面，但上市時間一延再延，
目前依然沒有一個確認的時間。不過這次東京電玩展中公佈的影片中，把這三位從NDS時代就紅透半邊天的國民女友們又介紹了一次。
與主角同年的高嶺愛花、比主角小一年的小早川凜子還有身為學姊的姊崎寧寧，同學、學妹與學姊的設定，
上中二路的攻擊可說是毫無破綻！加上當時智慧型手機尚未普及，在NDS上首發後讓玩家們充份體驗到把女朋友帶著走的感覺，
甚至有玩家公開與遊戲角色舉辦了結婚典禮。
這次將遊戲移植到手機上，隨身攜帶的黏著度一定也不會太低，從公開的畫面看來，到處約會與換裝等經典功能都沒少，
而且似乎還支援了更強大的拍照功能，趕快來一起集氣，讓手機裡的女朋友早點出現吧！

（C）KONAMI


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Wong Wai Man
香港有這樣的律政司長，真的不愁沒新聞。
她因忙拒絕出席立法會，但星期天的早上卻去商台做節目，解釋她的種種，深夜又通過政府出稿，原來她另有物業在淺水灣，也有三項僭建。
無論婚姻狀況、物業、僭建，都是吞吞吐吐，不是光明磊落的人。
在斗數的十干四化中，她1958年出生的人，屬於戊干，四化是貪狼化祿、太陰化權、太陽化科、天機化忌。
斗數的哲學，人生是公平的，每一個天干，都給你祿權科，但總有一個遺憾，帶來一個化忌。
化忌，是將那顆主星的星情扭曲了，異化了。像癌腫，將我們身體那個器官的細胞異化了。
天機是聰明、思慮，古謂機變之星。天機化祿，即適應能力強，任何困局中都找到出路。天機化權，加強了天機的執行力，決斷快而準，講得出做得到。天機化科，則性格輕狂，好高騖遠，一舉一動都惹人注目。天機化忌，則是聰明錯用，機關算盡百密一疏，機深禍更深的寫照。
戊干人，戊貪陰陽機，格局大，手腕好，都覺得自己比別人聰明，但總會在自己認為最得意的地方，主場出事。
每個人的星系不同，星盤有別，但戊干人都有此特性，只是際遇不同，故事有別。和鄭若驊同年的有張震遠，大他十年的，同是戊干的有許仕仁。
這樣的人，悶聲發大財，香港很多，是典型的醒目仔女，只要不出任公職，問題不大。
但今日，她是香港的律政司司長，負責政府的所有檢控工作。她不知道她的所有物業都有僭建，她說她關注的，是姚松炎是否有資格補選立法會議席。
周易繫傳說，人生漫漫長路，不可能無困。問題是自招的，還只是自然的高低起伏。
易曰：困於石，據於蒺藜。入其宮，不見其妻，凶。
子曰：
非所困而困焉，名必辱。
非所據而據焉，身必危。
既辱且危，死期將至，妻其可得見邪？
這是借用周易第四十七卦，澤水困卦，第三爻的爻辭來說明，人生困境很多時候都是自找的，自作孽不可活。
困卦的卦象，澤在上，水在下，湖泊的水都從底下流走了，處於一個沒水的湖底，四面是壁，叫天不應，叫地不聞。
第三爻，陰爻剛位，不位不中，無應乘剛，處境極為惡劣。
困於石，前面有巨石擋路；據於蒺藜，依靠在荊棘叢中。想回家，老婆都見不到，很苦。
但孔子認為，人生不可能無困，也不可能不依靠任何組織群體，但要視乎所困所據是否恰當合宜，是否純自然的規律。
第三支爻的困，是自己製造出來的困局。在不該受困的地方受困，必定受到羞辱，不該倚靠的地方挨埋去，一定陷入危險。既被羞辱，又處險境，死期都將到，想返回自己的主場——家，最親的人——妻，怎見得到？象徵即使返回自己老巢，都是眾叛親離。
這爻的位置，失位不中，無應乘剛，是不順應自然規律，一味強求，有恃無恐，困境是自己造成的。
整個林鄭政府，陳茂波、鄭若驊、中聯辦，都是聰明行事，自覺比香港人聰明有計，怎不處於困局之中呢？
這個時候，政府仍用司法追殺四年前雨傘運動的年輕人。
黃浩銘、黃之鋒被判入獄，他們在庭上，眼神堅定的一笑；相反幸獲緩刑，免於牢獄的岑敖輝雙眉深鎖，神色慘然。
論語衛靈公篇卅一章：
子曰：
君子謀道不謀食。
耕也，餒在其中矣。
學也，祿在其中矣。
君子憂道不憂貧。
孔子說，一個君子，一個了不起的人，追求的，是黑白是非，社會價值，人間公義；不會花時間在搵食上，賺錢上。
因為，耕，只要肯做，便解決了饑餓溫飽的問題；學，只要肯學，便一定找到謀生的方法。
所以，一個君子，他只是憂心，社會腐敗了，價值淪喪了，黑白顛倒了；並不憂心貧窮生活等層次的問題。
看見黃浩銘的笑，香港為人父母者都應心中不樂。
生兒育女，都希望他們能向善，為社會服務，為弱勢發聲，又不願見他們歷煉太深太苦；但如果他們像鄭若驊、陳茂波般，精明機巧，走位逢迎，雖然富貴功名，但總會心中有憾。
為人父母不易，今日香港的父母尤難。

2018年1月23日 星期二下午5:00
你的收看、訂閱、讚好便是對「易經講堂」的支持，謝謝。