關於 false self ，我們在網路上蒐集到這些相關的討論、資訊與評價

第一集和這一集，大家比較喜歡看哪一集？

雖然這四本書是盧師尊大約24年前的著作，在2021年讀還是那麼震撼人心，可見社會雖文明進步，也只是個假象，因為大部份人的心靈並沒有昇華，依舊在黑暗裡打滾。我推薦我根本上師，聖尊蓮生活佛，這四本靈書：
1）《靈異的真面目》
2）《神變的遊歷》
3）《不可思議的靈異》
4）《走入最隱秘的陰陽界》（有英文版）

祝 開卷有益。

This episode and the previous episode, which video do you prefer?

While these 4 books are written by Grandmaster Lu some 24 years ago, to read them in the year 2021 can still be shocking to some of us. Our society may have progressed but this is a false appearance, as our spiritual self are still lacking and in turmoil. I recommend these four books for your spiritual pursuit:

1) The Incredible Paranormal Stories (in Chinese)
2) Experiences of Spiritual Manifestations (in Chinese)
3) Revelation of the Spiritual World (in Chinese)
4) Entering the Most Hidden Yin-Yang Realm (in Chinese and English)

You will benefit greatly from the readings.
_____________________________

🇸🇬 新加坡 Singapore
翔晴Siang Ching Trading
149 Rochor Road, Fu Lu Shou Complex, 02-01, Singapore 188425
T: 62542213

125+126+127+129 一套四本
http://sgtbboyeh.com/shop/chi-zh-hant/一套四本-125册-126册-127册-129册/
125《 不可思議的靈異 》https://singapore.kinokuniya.com/bw/9789865551193
126《 神變的遊歷 》https://singapore.kinokuniya.com/bw/9789865551209
127《 靈異的真面目 》https://singapore.kinokuniya.com/bw/9789865551216
129《 走入最隱祕的陰陽界 》
（中文）https://singapore.kinokuniya.com/bw/9789865551230
（English）http://sgtbboyeh.com/shop/英文/book-129-entering-the-most-hidden-yin-yang-realm/

🇲🇾 馬來西亞 Malaysia
一套四本125+126+127+129 https://bit.ly/3huZFmJ
125 《 不可思議的靈異 》https://bit.ly/3uM0SeO
126《 神變的遊歷 》https://bit.ly/33NomUU
127《 靈異的真面目 》https://bit.ly/33SnZbD
129《 走入最隱祕的陰陽界 》https://bit.ly/3olHvag
129（English）https://www.yifuculture.com/.../entering-the-most-hidden...

🌏 台灣/香港/全球觀眾 International Audience
金石堂 Kingstone：
125 《 不可思議的靈異 》 https://bit.ly/3dEOwz2
126《 神變的遊歷 》 https://bit.ly/3ndAXtI
127《 靈異的真面目 》https://bit.ly/32G3MVS
129《 走入最隱祕的陰陽界 》https://bit.ly/32Dqb6w

博客來 Books.com.tw
125 《 不可思議的靈異 》 https://bit.ly/2Qljh32
126《 神變的遊歷 》 https://bit.ly/3xdM22r
127《 靈異的真面目 》 https://bit.ly/2QljoeY
129《 走入最隱祕的陰陽界 》 https://bit.ly/3dFrzfd

三民書局 Sanmin
125 《 不可思議的靈異 》 https://bit.ly/3tGyMRR
126《 神變的遊歷 》 https://bit.ly/3xaX8Fv
127《 靈異的真面目 》 https://bit.ly/3eiidVI
129《 走入最隱祕的陰陽界 》 https://bit.ly/3elUqnZ

English
129 Entering the Most Hidden Yin-Yang Realm
https://www.amazon.com/Entering-Yin-Yang.../dp/0996069917

(วันก่อนให้สัมภาษณ์กับสำนักข่าว บางกอกโพสต์ มาครับ) Assoc Prof Jessada Denduangboripant, a lecturer at Chulalongkorn University's Faculty of Science, said self-testing is better than not testing at all or self-monitoring for symptoms because most people are asymptomatic.

However, users must be careful about false positives. Those who test positive should reconfirm their status with an RT-PCR test in hospitals and labs.

Similarly, those who test negative but are at risk of infection must self-test again three or four days later when the level of the virus is higher and can be detected.

"You might test negative but you should assume that you can be positive anytime. Even if you test positive (false-negative result), the process will help screen out those who are actually infected," he said.

Last week, the FDA approved the registration of five antigen test kits for home use. They are currently being sold at around 250 baht per piece.

However, those at high risk should contact local clinics and hospitals for free rapid testing.

The National Health Security Office (NHSO) also approved the purchase of over 8.5 million home-test kits at a cost of around one billion baht to be given to Thais and migrant workers next month.

However, the government must take more actions to expand access to self-test kits because though they are less sensitive, they are cheaper and more readily available than RT-PCR tests.

The FDA and the NHSO said they will likely fix the price of the kits at 100 baht apiece to ensure affordability and prices will go down when more supply hits the market.

"Provincial and local administrations should spend their budget on self-testing rather than spraying disinfectants. The mass testing at Talad Thai is a very good model to follow as visitors are screened for free. If the government subsidises this scheme, it will increase accessibility," Jessada said.

Vulnerable groups will benefit from free coronavirus testing. He added that the rate of screening in migrant workers will be increased because companies can now afford tests.

In the past, they offered very limited testing due to high costs, which led to the emergence of clusters of infections.

He stressed that the Centre for Covid-19 Situation Administration (CCSA) must implement self-testing and home isolation plan nationwide because officials are using this method to ease the burden of RT-PCR testing.

The hospitalisation of asymptomatic and mild patients has overstretched the public health system.

"In foreign countries, they are being treated at home. We must get used to home isolation. Moreover, the requirement that providers of RT-PCR tests must admit positive cases should be scrapped," he added.

Those who test positive using self-test kits can contact the NHSO on its hotline 1330 or via its website crmsup.nhso.go.th for home isolation.

Currently, only patients in Bangkok and adjacent provinces are being treated at home and in the community. People in other provinces are being treated in hospitals and field hospitals as usual.

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

《daydream》
for ロンリー / 致孤獨 / for lonely
作詞 / Lyricist：阿部真央
作曲 / Composer：阿部真央
編曲 / Arranger：玉井健二・大西省吾
歌 / Singer：Aimer with 阿部真央
翻譯：澄野（CH Music Channel）
意譯：CH（CH Music Channel）
English Translation: Thaerin

背景 / Background - 私には君の味がわからない - おむたつ :
https://www.pixiv.net/artworks/74584294

版權聲明:
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Copyright Info:
Be aware this channel is for promotion purposes only without any illegal profit. All music's ownership belongs to the original creators.
Please support the original creator.

すべての権利は正当な所有者/作成者に帰属します。あなたがこの音楽（または画像）の作成者で、この動画に使用されたくない場合はメッセージまたはこのYoutubeチャンネルの概要のメールアドレスにご連絡ください。私はすぐに削除します。

如果你喜歡我的影片，不妨按下喜歡和訂閱，你的支持就是我創作的最大原動力！
If you like my videos, please click like and subscribe! Thx :)

粉絲團隨時獲得最新訊息！
Check my Facebook page for more information!
https://www.facebook.com/chschannel/

中文翻譯 / Chinese Translation :
https://home.gamer.com.tw/creationDetail.php?sn=4872250

英文翻譯 / English Translation :
https://www.lyrical-nonsense.com/lyrics/aimer/for-lonely-with-mao-abe/

日文歌詞 / Japanese Lyrics :
大好きな人　君はどう思う？
些細なことでぶつかり合う僕らを
僕の意地っぱりも　君の強がりも
全部会えないことのせいにしてしまおう

大好きな人　知っているか？
今日も君への想いで僕は揺れてる
ちょっととぼけた　可愛い人
今君に会いたくて僕は泣いてる

触れられない　触れ合えないことに　かなり参ってる
不安なんだよ　Baby　口にはできないけど

抱き締めたなら　ただそれだけで済んでしまうことなのに
for ロンリー

大好きな人　なんでそう思う？
自分ばかりが好きなんじゃないかって
驚いたよ　大好きな人
今の僕にその言葉はないだろう？

電話越し　突然に泣き出す君にどぎまぎしている
どうしろっての　Baby　こんなに好きなのに…

他の何かじゃ　満たせそうにないから困っているのに

for ロンリー
for ロンリー
for ロンリー

大半が　下らない
すれ違い　想い合うが故の憂さ

抱き締めたなら　ただそれだけで済んでしまうことなのに
for ロンリー
for ロンリー

Lonely you
Lonely girl
Lonely you

中文歌詞 / Chinese Lyrics :
最摯愛的人，你是怎麼想的呢？
因微不足道的小事而爭吵的我們
將我那不退讓的固執和你那不認輸的逞強
全歸在無法相見的錯上吧

我那最摯愛的人，你知道嗎？
今日又因對你的思念使我的心難以平復
有些許笨拙且可愛的人
我因過於渴望與你相見而落淚

無法觸及你、無法彼此相觸，使我十分挫折懊惱
「我其實很不安，Baby。」即使這種話難以說出口

即便僅是彼此緊緊相擁，便能令我感到滿足
致這份孤獨

我那最摯愛的人，為何會這麼認為呢？
「僅有你任性地沉浸在自己的世界。」
我很驚訝，我那最摯愛的人
為什麼你這時候能對我說出那種傷人的話？

電話那頭，因突然哭出聲的你而深感焦慮慌張
你是想要我怎麼做才好，Baby？明明我是如此地喜歡你......

明明除了你以外，不再有任何事物可以滿足我的內心，令我百般困擾

致你承擔的孤獨
致我擔負的孤獨
致這份屬於兩人的孤獨

其實全都是些枯燥乏味的事
心中的陰鬱全因彼此交錯擦身的思念而生

即便僅是彼此緊緊相擁，便能令我感到滿足
致孤獨
致這份孤獨

致孤單的你
致孤單的女孩
致孤單的你

英文歌詞 / English Lyrics :
Dear, my beloved. What do you think
About us fighting over the slightest things?
Let’s blame my stubbornness, and your false strength,
On the fact we can’t see one another right now.

Dear, my beloved. Did you already know
That even today, I’m still shaken by my feelings for you?
You slightly aloof, precious thing…
Wishing to see you, I’m steeped in tears.

I’m pretty defeated, unable to touch you… and be touched by you.
I’m feeling so uneasy, baby… though I can’t quite speak the words.

Even though it would solve everything… if you just took me in your arms.

Dear, my beloved. Why is it you think
That I’m merely self-absorbed?
I’m so surprised, my beloved –
You shouldn’t be able to say those things to me now…

From the other side of the phone, I’m getting flustered from your outburst of tears.
What do you expect me to do, baby? Despite loving you this much…

I’m in a bind ’cause I can’t imagine anything fulfilling me like you do.

Most of our reasons are foolish;
This melancholy is born of crossed wires and caring intent.

Even though it would solve everything… if you just took me in your arms.

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อินไลน์เนอร์
48.ESSENCE
LONG-LASTING EYE PENCIL


#เครื่องสำอางแห่งปี2019 #ใช้ดีบอกต่อ #ที่สุดแห่งปี

สามารถติดตามกันได้ที่
Facebook Page : https://facebook.com/amykitiyapage/

IG : https://www.instagram.com/makeup_amy/

Contact for work : ptx_ammy@live.com

發問前請詳閱資訊欄並維持禮貌，一起創造更好的網路禮儀環境
Any constructive criticism is welcome. Please make our Internet a better environment.

- A B O U T M E -
Facebook：菲菲 Fei ► https://ppt.cc/fQblNx
Youtube：BeautywithFei ► https://ppt.cc/fGCdix
Instgram：BeautywithFei ► https://ppt.cc/f91a9x
Business Email ► contact@beautywithfei.com

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2019下半年的空瓶賞來啦！
去年底變成乾性敏感肌膚以後
就認真尋覓了一下對敏感肌友善的保養品
從化妝水，精華，乳液，眼霜，面膜，身體保養全部都有
彩妝後宮中用完了三樣也是滿有成就感的
希望可以給同樣是敏感肌膚的朋友做個參考
大家有好用推薦的保養品
也歡迎在留言處交流一下

（CC字幕已上傳，打開右上角選單可開啟字幕）

喜歡我的影片記得幫我按個讚👍
別忘了訂閱我的頻道喔❤️
也可以去加入我的Facebook粉絲專頁
更多精彩的美國生活也在Instgram與你們分享
想要跟菲菲分享任何彩妝或是生活都可以tag #beautywithfei
Love n Peace

- P R O D U C T M E N T I O N E D -
✔️MUJI Sensitive Skin Moisture / High Moisture Toner
✔️First Aid Beauty Ultra Repair Hydrating Serum / Moisturizer
✔️Kiehl’s Midnight Recovery Eye
✔️肌美精 Facial Mask 3D Aging Moisturizer
✔️Paula’s Choice Super Light Wrinkle Defense SPF 30
✔️Avène Skincare Oil
✔️L’Occitane Roses et Reines Hand & Nail Cream
✔️Bifesta Cleansing Lotion Brightup
✔️MUJI Cleansing Oil
✔️MUJI Mild Moisture Face Soap
✔️Jealousness Makeup Remover for Eye and Lip
✔️Briogeo Charcoal + Coconut Oil Micro-Exfoliating Shampoo
✔️Philosophy Fresh Cream Shampoo, Shower Gel & Bubble Bath
✔️Summer’s Eve Simply Cleansing Wash, Lavender & Chamomile
✔️Visee Compact Gel Liner
✔️Hourglass Veil Translucent Setting Powder
✔️Miche Bloomin False Lashes 06 Girly Flair
✔️海昌 心機抹茶
✔️OPT 圓瑞 灰藍黑
✔️晶碩 Flanmy
✔️OLENS Spanish Circle Brown

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本影片產品無任何廣告意圖，所有產品皆為本人購入，盜圖必究
This is not a sponsored video. All the products were purchased by myself.

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My skin type is dry and sensitive
The foundation I use
Estee Lauder Double Wear Foundation // 1W1
Revlon Color Stay Foundation // 150 Buff
Loreal 24 Hour Fresh Wear // 405
Giorgio Armani Power Fabric // 02
Hourglass Vanish Stick Foundation // Bisque
Shiseido Synchro Skin Self-Refreshing Foundation // 130 Opal
我的肌膚是混合性偏乾，Ｔ字會輕微出油，鼻翼兩側偏乾

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Hi everyone my name is Fei. You can follow my social media if you want to know more about me and my life. Please subscribe my channel and give me a thumb up if you enjoy this video. Love n Peace❤️👼