關於 buddhism explained ，我們在網路上蒐集到這些相關的討論、資訊與評價

越戰老兵回越南找尋他當年(1968)參訪的寺廟

Easter Sunday is a very significant day for me, but maybe not for the reasons you might think.

I was raised in “The Church”.

I attended Episcopal services at St. James in Kent, Washington regularly as a child AND served as an Altar Boy, and at an older age, was The Head Altar Boy in our parish. I used to carry the parish cross to lead the processions at St. Mark’s Cathedral in Seattle during the annual gatherings of Cathedral Day.

I was very serious about my faith. I was dedicated. I was a believer.

My faith began to fracture in 1957 after my near fatal experience with bi-lateral pneumonia. I had been hospitalized for the whole month of April of that year at Seattle’s Children’s Hospital. At one point, the hospital summoned my parents, who had gone home for a much needed rest, and said they should return immediately because “I might not make it through the night”.

Shortly after that, when the annual “Parish Pledge season” came around, my folks explained to Rev. Warren P. Frank, that they were very sorry but that they could not afford to pledge that year, due to excessive medical bills. Father Frank, in addition to being our parish priest, was also our next door neighbor. We shared a common fence. We used to share hellos and conversations that normal neighbors did in those days.

For their sins, they were ostracized. The priest turned a cold shoulder. He became distant. He shunned my parents for not being able to pledge to the church. He was no longer a friendly neighbor. This action hurt me so much. That was my first wake up.

In later years, I happened to spend a lot of time around “Born-Again” “Holier than Thou” Fundamentalist Christians and was exposed to the hypocrisy of faith: Living one way, professing another…..all the while denying the hypocrisy. I was even gaslighted into believing I needed to become “Born Again’ if I was to have any real worth as a human being.

I continued in the church until I was 18, but I remember, as I sat in the sanctuary while assisting the priest in the service of Holy Communion, the thought kept recurring to me that there is “something more”. Something deeper. I had reached point where the belief system was just too unrealistic and implausible for me.

I quit going to church on a regular basis, but continued to attend on major religious holidays like Christmas and Easter more out of habit than faith.

My interest and faith in Christianity wained, and by the time I turned 20, I no longer considered myself a member of the church.

On Easter Sunday, April 14, 1968, at the age of 21, while serving with the US Army in Vietnam, possibly out of habit or in an attempt to try to make sense of my current situation, I attended Easter services at The Chapel of Peace in Qui Nhon, Vietnam.

As I left the Easter church service at The Chapel of Peace that sunny, warm Sunday morning in Vietnam, I was immediately thrust back onto the streets of a war torn, poor country and the reality of chaos, suffering, uncertainty and fear surrounded me. The tranquility and solitude of the church had vanished in a flash. The all embracing, loving, but very judgmental, God seemed to as well.

But from that chaos emerged another kind of peace. A sense of peace that accepted the reality of that chaos and a philosophy of how to live within it. There was a sense of acceptance, resilience, tenacity and hope I had not seen before. And from the middle of that chaos were so many warm, smiling and happy faces. There WAS something more. Those were Buddhist faces looking back at me.

That day would end up being the last day I attended a Christian church as a believer.

For a few months prior I had been frequenting many Buddhist temples in Qui Nhon with my Korean Army Tiger Division Taekwondo martial arts teachers. Being that they were all Buddhists, they liked to visit the temples on their days off and invited me to go along. One temple in particular, Long Khanh Pagoda, was one that was almost surreal. Something about being there made me feel very familiar and comfortable with it all. It was like I had been there before. I became very attached to Long Khanh Pagoda.

I started visiting Long Khanh pagoda on a regular basis. I also began to read Alan Watts and D.T Suzuki and shortly after, converted to a Zen Buddhist.

Thus began my journey back to Buddhism, returning to a place I had existed in a former life.

Through all the tough times my life, the teachings and philosophy of The Buddha have carried me on a path of enlightenment and clarity, that was lacking in my experience with Christianity.

I have never doubted or regretted it.

I had been back to Qui Nhon two times since 1968. I had spent days looking for Long Khanh pagoda but was unable to find it. The combination of time, change and memory had failed to help me.

In 2015, at the very end of my second visit to Qui Nhon, after having spent two days looking unsuccessfully and preceded by a very strange series of circumstances, I found myself instantly back at Long Khanh Temple. It was totally unplanned, but it was clearly no accident. It was predestined.

Long Khanh Pagoda had grown and was much more beautiful than before. I met with some of the monks and explained my past relationship with this temple. I was warmly embraced by the community.

For me, it was a very emotional and uplifting experience, as if I had been guided there purposely by an invisible force. I was welcomed home. I was shown that my journey was validated. I was bathed in the spirit. It was one of the most amazing feelings of fulfillment and enlightenment I have ever experienced.

【解開人生謎題的寶書】(English writing below)

「師姐，簽書號已經發完了耶！」

地點：台灣雷藏寺的大燈文化攤位。

我一手抓著根本上師聖尊蓮生活佛的新書《我所知道的佛陀：如是我聞》，一手拿著錢要付款。

「沒關係，師兄，沒有師尊的簽名，我還是想買這本書。」我微笑著回答，感謝他的熱心提醒。

我喜歡紙本書。家裡整堵牆的書架，都是師尊的書。

我甚少在雷藏寺買師尊的書。一般來說，師尊推出新書時，我都會在新加坡的紀伊國屋書店購買，希望藉此能推廣師尊的文集在寺廟以外的地方。用錢買書，也是我出點微薄之力，代表我對作者付出的支持。

有師尊簽書固然是錦上添花，但能不能開悟，還是需要自己的努力。

初聽師尊宣布這書名《我所知道的佛陀：如是我聞》時，我頓時倍感親切。

每個人信佛的起點都不一樣。有的人是因爲篤信觀世音菩薩，而皈依佛門，我則是因爲「南無本師釋迦牟尼佛」。

在大學佛學會時，我常去本地的一間斯里蘭卡佛寺參拜佛陀，繞菩提樹。好幾年的時間，我在那兒，向佛陀述說了很多、很多我的苦楚，我的煩惱，有時候邊說，邊繞菩提樹，繞了無數圈，就連第一次失戀，也在臥佛前哭了兩個小時。

那時，我不明白為什麼人家做人，我也做人，但我無論怎麼努力，卻特別的苦。我一直求佛陀告訴我：我爲什麼要活著？我爲什麼要來到人間？我要怎麼改命？

當然，在壇城上的佛陀怎麼會開口跟這「怨女」說話呢？

我把打工的錢存起來，買一尊佛像，拿去開光，安在書房內。後來媽媽因爲某事生我氣，趁我不在時，把佛像仍掉。我畢業就職後，又請了一尊。傻傻的我以為那兩尊都是釋迦牟尼佛，其實祂們都是「大日如來」。

我想，這應該是我五年後皈依師尊的因緣之一。

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2013年，西雅圖雷藏寺開創一個新聞單元《如是我聞》，報導師尊的日常法教。小女子我自告奮勇拉著我師兄一起爲官網，把幾篇《如是我聞》翻譯成英文，回饋師尊的無私奉獻與教導。

從台灣飛回新加坡的航班上，我閱讀了師尊新書《我所知道的佛陀：如是我聞》兩個小時。

我忽然恍然大悟，十九年前，常跑到釋迦牟尼佛跟前訴苦的那個少女，原來佛陀真的聽到了她的哀求，沒有讓它落空。

理科班的我，從小就對這世界很好奇。家裡的百科全書，十年來，我從頭到尾都讀了至少百遍，但總覺得人要懂的知識，不該只有這些。

皈依師尊前，我曾讀過、聽過很多有名出家人的法語開示，無論是講中文或英文的。他們都講得很好，但是，唯有蓮生活佛的開示和文集，徹底的解除我自幼對於人生和宇宙的迷惑。

尤其是這本書。

原來在科學之外，還有這樣一個空間、一種能量和宇宙能力場存在著。

皈依學佛，就是學佛陀的教義，目的就是要成佛。

可怎樣的佛弟子，才是釋迦牟尼佛認可的弟子？

我們人要如何離苦得樂？如何去馴服自己狂野的心？如何從凡夫身回歸本來的面目？什麼又是原本的自己？

那天，師父問一位少女：「妳想學佛，那妳知道佛教教主是誰嗎？」

她已閱讀完師父在臉書2013年至2019年的文章，卻一個字都說不出。

切勿把佛法當成普通的人間知識來看待，更不要以學佛爲名，利用其知識賺錢做生意爲實。販賣如來，可是下地獄吞熾熱鐵丸、喝滾燙鐵汁之罪啊！

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我去台灣前，師父交代過要我到台北101拍照，於是我就抱著師尊的書去。

玳瑚師父教過，台北101是現代版的文昌塔。

古時候，文昌已甚被重視，因爲利於讀書、功名和事業。在沒有某種形式的山脈時，就會建文昌塔（又稱文峰塔）來催旺文人輩出。

古代有文昌塔，現代有台北101。

古代有佛陀初傳四聖諦，現代有蓮生法王繼續的轉法輪。

而人呢？從古至今，仍然在醉生夢死中。

一般人要文昌，因爲追求功名。但我對人間的智慧，已意興闌珊。我要文昌，因爲希望早日開竅，拜託，不要那麽笨 ～～

無論你是剛接觸佛法，還是皈依許久的老弟子，如果你和我一樣追求生命的實相，這本書裡的般若智慧必會讓你大開眼界、讚歎連連。

你到底有多認識佛陀呢？

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我大力推薦此書，可到以下書局網購，或到真佛般若藏免費閱讀電子書或聆聽有聲書：

1) 新加坡紀伊書店 - https://singapore.kinokuniya.com/bw/9789573052654

2) 台灣金石堂 - https://www.kingstone.com.tw/basics/basics.asp?kmcode=2012000022409&lid=common-index-billboard-all&actid=bookindex

3) 真佛般若藏 - https://www.tbboyeh.org/cht#/store

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"Dharma Sister, the numbers for book signing have all been given out!"

Venue: Daden Culture book stall at Taiwan Lei Tsang Temple

I was holding on to "The Buddha I Know: Thus Have I Heard", the latest book by my Root Guru, His Holiness Living Buddha Lian Sheng, with my other hand grasping onto the cash, wanting to pay for the book.

"No problem, Dharma Brother. Without the autograph of Grandmaster, I would still wish to buy this book." I smiled in reply, thanking him for his friendly reminder.

I prefer reading from an actual book over an ebook. Back at home, I have one full wall of my Grandmaster's books on my bookshelves.

I rarely buy my Grandmaster's books from Lei Tsang temples. Usually, for His latest release, I would buy from Singapore Kinokuniya book store. It is my hope that this little gesture would help to boost sales at external bookstores, so that my Grandmaster's books can continue to be sold beyond the temples. To pay for it is my small token of appreciation and support for the author's effort.

To have my Grandmaster's autograph on the book is, of course, covetable, but whether the I can attain enlightenment is still dependant on my hard work.

When I first heard my Grandmaster announcing the book title "The Buddha I Know: Thus Have I Heard", I immediately felt a sense of closeness.

Everybody has a different starting point for believing in the Buddha. There are some people who are devoted to Guan Shi Yin Bodhisattva, and hence take refuge. For me, it was because of Shakyamuni Buddha.

During my NUS Buddhist Society days, I often visited a Sri Lanka Buddhist temple in Singapore. I would pay homage to Buddha and circumambulate the Bodhi tree. For many years, I would be at the temple regurgitating my troubles and sufferings to Buddha. Sometimes, I would circumambulate endless rounds around the Bodhi tree while being troubled. When my first relationship failed, I cried in front of the Sleeping Buddha for 2 hours.

At that time, I didn't understand why my life was tougher than other people, no matter how much effort I poured in. I kept pleading to Buddha for an answer. For what am I alive for? Why do I have to come to this mortal world? What can I do to improve my life?

Naturally, how could the Buddha that sat on the altar literally speak to this resentful girl?

With the money I scrimped and saved working part-time during my uni days, I bought a Buddha statue and after having it consecrated, I enshrined the statue in my study room. Once, when my mum was angry with me over some issue, she threw away the Buddha statue while I was out.

Upon graduation, I bought another Buddha statue. The silly me assumed that both statues are of Shakyamuni Buddha when in fact, they were of Mahāvairocana Buddha.

I guess this must be one affinity why I took refuge in my Grandmaster 5 years later.

In 2013, Seattle Lei Tsang Temple started a new column "Thus Have I Heard", reporting on the daily Dharma teachings of Grandmaster. Dragging the husband along, we volunteered to translate a few of the reports into English for the official website. It was our little way to repay Grandmaster for his selfless contributions and teachings.

Now you know why I took a liking to the book title almost immediately.

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On the flight back from Taiwan, I read the book for about 2 hours.

I suddenly had a realisation. The young lady that cried and bemoaned her fate in front of Shakyamuni Buddha 19 years ago had her prayers answered after all. Buddha did hear her pleas and did not let her prayers go unfulfilled.

I was a Science student and since young, I was full of curiosity for this world. The encyclopaedia I had at home had been read at least 100 times over 10 years. But I had always felt that the knowledge humans need to know should be more than that.

Before taking refuge in Grandmaster, I had read, watched and listened to many Dharma discourses expounded by many famous Venerables, both in English and Chinese. They all explained the teachings of Buddha very well.

However, only Living Buddha Lian-Sheng could thoroughly answer my conundrums about life and this universe, through His Dharma discourses and books.
Dictionary

Especially in this book.

Apart from the science that we know, there is indeed another dimension of existence, another field of energy from the Universe.

When we take refuge to learn the Dharma, we are essentially learning what the Buddha had taught. The sole purpose is to eventually attain Buddhahood.

But do you know, just what kind of Buddhists are recognised by Shakyamuni Buddha as true disciples?

And how can we humans break free from sufferings and achieve bliss? How can we tame the wild minds in us? How do we return to our true self from this mortal body?

Just what actually is our true nature?

That day, Shifu asked a young lady, "You say you wish to learn the Dharma. Then do you know who is the founder of Buddhism?"

She had read all of Shifu's FB articles from 2013-2019, but was unable to reply.

Do not treat the Buddhadharma as ordinary mortal knowledge, let alone masquerade under the name of learning the Dharma, but in reality, using the knowledge to make more money and build a business. Peddling the Buddha for self-profit is a sin that would have you swallowing red hot iron balls and drinking boiling hot liquid iron in Hell!

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Before my trip to Taiwan, Shifu told me to take a photo with Taipei 101. So I went there with my Grandmaster's book.

Master Dai Hu had taught me, Taipei 101 is the modern-day version of Wen Chang Pagoda.

In ancient times, Wen Chang is highly valued, because it favours the academics, scholarly achievements and career. When a certain mountain form is lacking in certain geographical locations, a Wen Chang Pagoda ( also known as Wen Feng Pagoda) would be constructed to activate and encourage the birth of more scholarly people.

So in the old days, there is the Wen Chang Pagoda, and now we have the Taipei 101.

In the past, there is Buddha who first expounded on the Four Noble Truths. And now, we have His Holiness, Dharma King Lian Sheng, to continue turning the Wheel of Dharma.

What about humans? Throughout history, humans have lived a befuddled existence. Even till now.

Most people want Wen Chang because they pursue fame and recognition. I covet Wen Chang, because I hope to get enlightened sooner. Oh please, let me be less stupid...

Whether you are new to the teachings of Buddha, or a Buddhist disciple for years, if you are pursuing the ultimate truth of Life like me, this book will open up your eyes and have you singing in praises.

Just how well do you know Buddha?

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I strongly recommend this book and you can purchase it online at the links below, or hop over to True Buddha Prajna Treasury to read the ebook or listen to the audiobook for free.

1) Kinokuniya Singapore - https://singapore.kinokuniya.com/bw/9789573052654

2) Kingstone Taiwan - https://www.kingstone.com.tw/basics/basics.asp?kmcode=2012000022409&lid=common-index-billboard-all&actid=bookindex

3) 真佛般若藏 True Buddha Prajna Treasury - https://www.tbboyeh.org/cht#/store

【賺良心錢 - 懺悔才免業來攻】

Meet 蓮花 Happy.

It was one of the rare times I engaged in a conversation with the cab driver.

As usual, I was under instruction to continue the conversation with the driver, after Shifu hopped off the cab.

I asked if he was born in XXX.

Slightly surprised, the driver asked how I knew.

I explained to him why he got into driving taxis for a living, and preferred to operate on a particular shift.

He peered at me through the rear view mirror, and exclaimed,

"You and the gentleman are Feng Shui masters?!"

"He is the Feng Shui master, I am his disciple, a Feng Shui practitioner."

I went on to mention about his affinity with dogs.

The driver paused, before saying, "You're right. I used to look after many dogs."

I was about to continue rattling, and then something struck me.

"Wait...many dogs? Do you mean you used to run a puppy mill?"

"Yes, about 3-4 years ago."

"Oh my goodness! Why did you do that? That is killing!"

"The opportunity came by at that time, and I thought, why not?"

"To have affinity with dogs is one thing. Based on your Bazi, your money isn't going to come from dogs. You got into the wrong industry. Even if your puppy mill was initially profitable, you would eventually run into a lot of problems and have difficulties operating the business. 這一點點錢賺得很辛苦。"

He nodded his head.

"Yes, the first 1-2 years were still okay. But along the way, problems and expenses just kept increasing. So I eventually closed it down."

"You shouldn't have gotten greedy in the first place. A puppy mill is inhumane. Dogs are forcefully kept captive in poor conditions to be money making machines. That is a sin in itself. Who likes to be locked up like that? When dogs or puppies die due to your negligence or put down due to illness, you are committing the sin of killing. Do you know how heavy the price to pay for killing is?"

"I have indeed caused a number of dogs to die at that time..."

"You're too naive and shortsighted. One consequence of killing is your children will either fall sick very often or be very hard to teach. No matter what you say or do, they do not listen to you."

"My children are okay, health wise. The first two are born before my puppy mill business. Only thing is my third child...he is extremely naughty and very hard to teach...We sometimes also don't know what to do with him."

Before getting off the cab, I asked for a piece of paper from him and wrote the short Mantra for Rebirth to Pureland:

往生淨土，超生出苦，
南無阿彌陀佛，
南無阿彌陀佛，
南無阿彌陀佛。

If he knows the full Rebirth to Pureland Mantra 《拔一切業障根本得生淨土陀羅尼》(commonly known as 往生咒), he can also recite that everyday 7, 21, 49 or 108 times.

Imagine the people who buy cute puppies from the taxi driver...

There are many adorable puppies who turned out to be sickly dogs like Happy, either with genetic skin issues, or due to poor breeding/a sickly mother dog that has overproduced. You know, things that only the vet tells you, but not the puppy seller.

I see more pet owners being poor caretakers than responsible ones.

Sometimes they do not have the time and patience.

When the dog outgrows its cuteness and becomes more susceptible to diseases, many owners would choose to put it down.

They find taking care of a temperamental and sickly dog expensive and tiring.

That is how the negative karma of puppy mill owners snowballs, for every puppy that is mistreated due to its poor breeding. They commit the sins of killing, lying to the consumers and stealing from the consumer.

There is an affinity reason why such a dog will end up in your family, and you having to foot its increasing medical bills. 前世怨親債主，這世來你家中住，祂慢慢討，你慢慢還。

If you make the decision to terminate its life prematurely, on the pretext of ending its suffering, it is still killing.

The dog has its own karmic reasons why it is infested with diseases.

If it finishes its run this lifetime naturally, that's one karmic consequence done and dealt with. And perhaps it will enjoy a better rebirth next life.

However, when you play God and cut short its illness suffering, this unpaid karmic debt will likely be carried forward to its next rebirth. The pet may also bear hatred towards you and its continued invisible presence will affect your family.

Same goes for people who commit suicide, because they do not wish to suffer from their illness anymore.

I hate to break this to you, but there's no such thing as doggy heaven. That is merely a term of self-solace and self-deception.

Dogs belong to the animal realm in the Six Realms of Reincarnation. In some cases, people who have been disloyal or unfaithful are reborn as dogs in the Animal Realm. Once banished into the Animal Realm, it is extremely hard for them to achieve the human form again.

If you believe in Buddhism, one way you can help your dog is let it take refuge in the Three Jewels.

Happy is a blind toy poodle born with genetic disorder. Its owners had spent about $10K on its surgery and other medical bills.

(Pet insurance is always a good idea...you never know what kind of dog you are getting...)

Its owner has helped it taken refuge in my Grandmaster Living Buddha Lian Sheng, 聖尊蓮生活佛 since it was a puppy.

When the pet takes refuge in Buddhism, a seed of Dharma is planted in its consciousness, and there will be a chance for it to hear the wondrous teachings of the Dharma. As it learns the teachings of the Buddha in subsequent rebirths, it will awaken its Buddha nature and veer towards the virtuous path.

Consistent repentance and accumulating merits is still key to helping Happy break out from the Animal Realm this lifetime and resolving the karmic debt between the owner and the puppy.

If the owner is devoted and diligent, let the love for your dog extend beyond superficial belly rubs and pats. Recite more mantras and/or sutras and dedicate to its next rebirth in a better realm. Reverse its tragic destiny of being born as animal that humans make use of as a money tree.

Also, for good Feng Shui, I don't recommend keeping dogs. I have seen how a client's business got pulled down when he decided, against my word, to keep dogs as pets.

Not every Bazi is suitable to live with dogs, cats, hamsters or fishes.

A home with an altar should not keep pets either, as the filth from pets will affect the energies of the altar.

As a Buddhist, a secular responsibility like this will rob you of precious time and life that you should have spent on your spiritual cultivation.

Don't casually buy pets as gifts. A dog lover does not always equal to a responsible caretaker.

If you aren't good at taking care of them, all the more you shouldn't have them, least you contribute to its death.

But if you already do, I do not recommend putting them down or throwing them to SPCA, in the name of good Feng Shui.

Nor should you chuck the heavy burden of pet care to your parents. It is already tough to repay the debt of gratitude to our parents. This will just compound the debt of interest payable and take a toil on our parents, especially when certain breeds are more needy in nature.

Responsibility is still important, after all, to you, it is just a pet. But to the pet, you are its whole world. #護生

Resolve the debt of karma this lifetime. Don't let it escalate to another unimaginable debt of enemity next lifetime.