關於 quran verses about life ，我們在網路上蒐集到這些相關的討論、資訊與評價

Pelapor : Pai Syahira

JAIP GUNA KAEDAH RELAU LUPUS NASKAH AL-QURAN ROSAK

PEKAN, 20 Okt - Biarpun perkembangan dunia di arus era konvergens, ayat-ayat cinta Allah kepada hambanya tidak pernah dimamah usia dan kekal dijadikan panduan hidup kepada manusia sepanjang zaman.

Adab membaca dan memegang Al-Quran dalam keadaan berwuduk serta kaedah melupuskan mashaf yang rosak melambangkan ketelitian Islam menterjemah isi kandungan dalam kitab diturunkan kepada Nabi Muhammad s.a.w agar terus terpelihara kepada umat Islam.

Kewajipan memelihara kesucian dan kemuliaan Al-Quran bukan sahaja ketika fizikalnya sempurna bahkan tanggungjawab sebagai muslim tergalas dalam proses perlupusan Al-Quran yang tertib.

Krew Berita Pahang berpeluang mendalami proses perlupusan Al-Quran bersama kakitangan Unit Penapisan Media Bahagian Penyelidikan Agama Islam Pahang (JAIP) di Pusat Pemuliaan Al-Quran di Pekan, Pahang.

Terdahulu prosesnya diselanggara oleh pihak swasta namun perjuangan memartabatkan tatacara pelupusan kitab suci ini diteruskan oleh empat pegawai JAIP sejak empat tahun lalu menggunakan kaedah relau atau pembakaran.

Proses asas pengumpulan bahan Al-Quran dimulakan di semua 11 Pejabat Agama Islam Daerah di seluruh Negeri Pahang dan dihantar ke Pusat Pemuliaan Al-Quran.

Lazimnya pernerimaan dan rekod daripada agensi, institusi pendidikan dan masjid secara pukal dikumpulkan di pusat. Setelah ditimbang naskah yang diterima akan disimpan dalam stor kontena.

Kemudian proses pelupusan dimulakan dengan membakar Al-Quran yang rosak ataupun terkoyak termasuk bahan cetakan pendidikan yang mengandung teks ayat Al-Quran melalui kaedah pembakaran secara relau.

Proses relau mampu memuatkan sehingga 100 kilogram bahan dengan kadar suhu 1000 darjah celsius selama 60 minit sehingga menjadi abu.

Kebiasaannya berat 10 kilogram abu akan terhasil daripada proses relau setiap Kali pembakaran, dan sejurus itu fasa penyejukkan dilakukan lebih kurang 24 jam.

Proses ini bagi menghilangkan haba yang menggunakan mesin relau bernilai RM 35,000 ini dilihat mampu menjimatkan kos pelupusan.

Kemudian abu dibancuh bersama air mengikut kelikatan yang sesuai di dalam tong dan dimasukkan ke dalam blok acuan.

Ia akan menjadi adunan seberat lima kilogram serta dijemur selama seminggu di mana proses pengeringan di bawah cahaya matahari bergantung keadaan cuaca supaya menjadi keras, padat dan tidak mudah berderai.

Manakala proses pengurusan abu dilakukan secara teliti dengan membungkus blok abu ke dalam plastik dan disimpan di dalam stor sebelum diangkut ke kapal bagi menghanyutkan abu.

Setelah abu diangkut ke kapal dengan bantuan anggota Polis Marin dan Angkatan Penguatkuasaan Maritim Malaysia, proses terakhir melupuskan abu Al-Quran selesai apabila abu dihanyutkan ke laut.

Sehingga kini sejumlah empat tan abu Al-Quran berjaya dilupuskan ke laut oleh pihak JAIP semenjak tahun 2017 termasuk menerima sebanyak 40 tan keseluruhan bahan mengandungi kalimah ayat Al-Quran daripada pelanggan.

Berdasarkan keputusan Muzakarah Fatwa Kebangsaan ke-30 pada 22 Ogos 1992, memutuskan kaedah pembakaran dan menghanyutkan abu ke laut selain daripada penanaman abu.

#habis.
Reporter: @[279106405462987:274:Pai Syahira]

JAIP USES THE FURNITY METHOD OF THE FURNITY OF THE AL-QURAN IS BROK

PEKAN, Oct 20 - Although the development of the world in the current of the convergens era, the verses of God's love for his servants are never aged and remain a life guide to humans all the time.

The manners of reading and holding the Quran in ablution and the method of forgetting damaged mashaf symbolizing the precision of Islam translates content in the book sent down to Prophet Muhammad s.a.w so that it will continue to be preserved to Muslims.

The obligation to preserve the purity and glory of the Quran is not only when its physical is perfect, even the responsibility as a Muslim is relieved in the process of the orderly Al-Quran.

Pahang News Crew had the opportunity to study the process of Al-Quran with the staff of the Media Filter Unit of the Islamic Religion Division of Pahang (JAIP) at the Al-Quran Glory Center in Pekan, Pa

Earlier the process was held by private parties but the struggle to repress the prostitute of this holy scripture was continued by four JAIP officers since four years ago using the furnace or burning method.

The basic process of gathering of Al-Quran materials begins in all 11 District Islamic Religious Offices across the State of Pahang and is sent to the Al-Quran Glory Center.

Usually acceptance and records from agencies, education institutions and mosques are bulk collected at the center. After weighed the accepted script will be stored in the container store.

Then the extinction process begins by burning the damaged or torn Quran including educational print materials containing the text of Al-Quran verse through the burning method of furnace.

The furnace process can load up to 100 kilograms of material with a temperature rate of 1000 degrees Celsius for 60 minutes until it becomes ashes.

Usually the weight of 10 kilograms of grey will result from the furnace process every time of burning, and immediately the cooling phase is done about 24 hours.

This process to remove heat that uses RM 35,000 worth of furnace machine can save the cost of removal.

Then the ashes are built together with water according to the suitable visibility in the barrel and put in the mold block.

It will be a five-kilogram mix and dried for a week where the drying process in the sun depends on the weather so that it becomes hard, dense and not easily apart.

While the ash management process is thoroughly done by wrapping the grey blocks into plastic and stored in store before being transported to ship to drifting the ashes.

After the ashes were transported to the ship with the help of Marine Police and the Malaysian Maritime Enforcement Forces, the final process of releasing Al-Quran ashes completed when the ashes were drowned into the

Until now a total of four tonnes of Al-Quran has been successfully released into the sea by the JAIP since 2017 including receiving 40 tonnes of overall ingredients containing the word of Al-Quran verse from customers.

Based on the 30th National Fatwa Muzakarah results on August 22, 1992, decided to burn and drift ashes into the sea apart from the ash planting.

#habis.Translated

Open Letter To Anas Zubedy - A Counter-Letter to Dr. Zakir Naik

Dear Dr Zakir,

I have to apologize for the outburst of my fellow countryman Anas Zubedy who, in his latest blog posting, has asked you to leave Malaysia. I am here to write to convince you otherwise: that not only should you not leave, but to lengthen your duration of stay, diversify your place of ceramahs, return more often and intensify your fervour in the kind of dakwah that you do: a most non-vindictive, non-antagonistic, scholarly and, unfortunately (the one that became the central raison d’etre of some people’s hatred towards you), full of indisputable truths in them. And I too will give you my reasonings.

Now I doubt though that this letter will be read by you, or even reach you, as compared to Anas’ who probably have his minions try send HIS letter to you. If as such, let’s just regard my letter as a rhetorical one---that it could/should be read by others other than you.

I apologize for Anas because you might think that his words represent the whole country in its entirety or are some kind of epitome of the general Malaysian psyche. Nothing could be further than the truth. You see, we Malaysian Muslims are a motley crew of different characters and idiosyncrasies, right from the most pious and God-conscious to the most despicably and spiritually turpitude. And you know what?

Everyone has access to the internet. Everyone can write their thoughts about Islam. Everyone can claim to be a voice of the religion and, if one is equipped with some kind of babyface- ness and some applauds from some islamophobes or liberal muslims, who knows---one might even get to be popular and well-read.

Anas does not belong to the former category. At least you can realize that much by now just via reading. And I am not saying he is spiritually corrupt either, being well-mannered and having pleasant demeanour. But you can well sense his ... lack of knowledge.

His lack of Islamic Spirit, of a Mujahid, of one who cares least if the religion is going to get some beatings or not. His concern is not that. Rather, his concern is more towards what his readers would think of him, the majority of which are made up of non-muslims and liberal islam.

For how are you expected to write if you are writing for those who would like to listen more about Islam not as one which the prophet SAW has brought, but as one which could be modified to fit in the whims and fancies of the general non-muslim populace.

He does not understand Aqidah, as you can well see his stand on Syiah. He does not conform to the idea of Islam being “ya’lu wa laa yu’la alaihi”, as promulgated by the prophet SAW. To him, all religions are the saaaaaaame. All have equal merits, and Islam is just one of the many numerators pegged on the denominator of goodness.

Contrary to his insistence of being an avid Quran reader (he even has some study group making tafsirs of Quranic verses. I am not joking!), he doesn’t understand the Qur’anic spirit. Or, at most, glance off the many diverse Qur’anic verses on faith and life in general and only pick ones which he thinks would be fodder enough for his general blog readers. I shudder to think of the kind of misinformation, of selective facts and of a general depravity of truths that his non- muslim readers have been exposed to all this while.

Now why is there a phenomenon such as Anas Zubedy? One word:
Born Again.
(OK that’s two)

You see, a 60’s, 70’s Malaysian Islam (of which Anas’ childhood was immersed in) is not the Malaysian Islam that we see now. Those were the years of Mokhtar Dahari, of Malaysian women not donning tudung, of “Guinness Stout Baik Untuk Anda” advertisements still embellishing the local malay-held Utusan newspapers.

In general, a widespread era of neo-jahiliyyah. Then in the 80’s-90s (Anas’ formative university years) there was an explosion of kesedaran, and students coming back from al-Azhar and Madinah University began to convey to their parent folks that hey! We’ve been having it wrong all these times.

There is no Bomoh Jampi. Mandi Safar is wrong. Donning the tudung is wajib. And prayers is a must, not something optional. There was an almost overnight transformation due to being exposed to the truer Islam as opposed to the malay-flavoured Islam prevailing then.

But some things steadfastly refuse to be swept along in the winds of change. City folks preoccupied with chasing the hedonistic dreams and life, and youthful folks (university ones, the kind that Anas was surrounded with) just on the verge of being exposed to newly-found breaking of religious shackles ignored this change.

Theirs was the era of Bakat TV. Of the discotheque. We don’t need no freakin’ Islam to tell us what we can do and what we can’t.

But the winds are stronger. Come the new millennium, people like Anas look around them and find that they have been left behind. Far, far behind. They feel a need to catch up, to be shoulder-to- shoulder with those who carve out a name championing a most noble cause. But what to do?

They don’t have any Islamic trainings. Some have left religion way, way back before. In universities and colleges, while the other students enjoin one another in their usrahs or khurujs or ceramahs, they were busy with dating, with Abba and Bee Gees, with discos. So apart from their primary school years of learning the Juz-‘Amma from their grandfathers or the local ustazs, they really have NOTHING by way of Islamic advancements to be put onto their spiritual resumes.

Beginning from the 2000’s, we see a proliferation of people who you SENSE come from a more liberal society and upbringing but writing about Islam. Suddenly overnight we have these Born-Again writers flooding the internet firstly to show that they THEMSELVES are also champions of Islam and secondly that hey! Read me! I have come with the kind of Islam that is both modern, progressive, accommodative which even the non-muslims love.

Seriously, don’t we wish that we have THESE kinds of people to face Abu Jahal and Abu Lahab during the prophet’s time (SAW)?
But commensurate with Anas’ path towards full righteousness is his being influenced by Quranist ideologies. He is surrounded by people like Syed Akbar Ali, Malaysia’s most vocal proponent of no-hadith, qur’an-only beliefs.

A lack of basic fiqh, fused with a rejection of the prophet’s hadith and general taqwa, and you have a most explosive case of Islamic Misinformation you can ever perceive with two brains.

So there you have it, Dr Zakir. Don’t take too much heart, now that you know certain histories and backgrounds. Onwards to the allegations that Anas have got on you.

1. YOUR PRESENCE IS CAUSING A FAMILY DISPUTE

Seriously, I don’t even feel a need to comment on this. It is self-explanatory, self-revealing. According to that other Anas, Anas bin Malik (RA), the Messenger of Allah (صلى الله عليه وسلم) said: " I wish that I could meet my brothers." The Sahaabah (RAA) asked: "Aren't we your brothers?" He replied: "You are my Companions, but my brothers are those who will believe in me without having seen me."

What can you say, Dr Zakir, some people regard their relationships to the multitude of non-muslims as his family much more than you and me ever are?

As for Anas, yes please be comforted by your “family” here. As for me, my brothers and family are ...err... quite different from yours. Before anyone can point a finger saying that I am against Muhibbah of the races, I am not.

I have a multiracial neighbor that I play games with, drink coffee with and argue with on whether Q could obliterate the Borgs in one fell swoop. But family? Brothers? I only follow the conjunction of the Qur’an: “Verily the believers are brothers.” (al Hujurat-10)

2. YOUR PRESENCE IN MALAYSIA HAVE MEGATIVE IMPACT ON NON-MUSLIMS TOWARDS ISLAM

Now I am scratching my head on this one. Is this a statistical study or what? A scientific poll? Which authority has the audacity to conclude something like this, and if so under what premises? And let me pose a counter questioning to Anas: Name one Islamic Dakwah personality which, if brought to Malaysia, would, in your mind, have a POSITIVE impact on the non-muslims towards Islam?

Hello... None, OK? Positive impact means what. That they nod their heads in appreciations? That they show they like it by purchasing Islamic paraphernalia?
Anas said that your presence is getting non-muslims further away from Islam. This is where Anas’ confusion reaches its peak. He equates people disliking Islam as a sign of failure.

If so, Anas lacks the knowledge of Seerah big, big time. He lacks the understanding, not to mention the spirit of Islamic Dakwah big, big time. (By the way how much does Anas know about dakwah, apart from him being able to SPELL it? Has he ever been in khuruj?)

When the prophet preached Islam in Mecca to Umaiyyah bin Khalaf, Walid bin Mughirah, Utbah bin Rabi’ah and others, what kind of response is Anas expecting to be produced by them. The same as his non-muslim and liberal muslim readers accord him now, with applauds and compliments?

Is Dakwah to be done the result of which should be praises and accolades rather than a general feeling of discomfort onto the ears of those whom the dakwah is given?

Have you, Dr Zakir, started to feel a sense of ... inadequacy in the understanding of the Islamic spirit prevailing on this person now?

3. COMPARATIVE DEBATES DO NOT WORK IN MALAYSIA

Actually Anas, they do. What you PERCEIVE as a non-level playing field as far as dakwah is concerned in Malaysia, is actually a phenomenon best described in one of the talk events of Dr Zakir Naik where after expounding the inconsistencies of some biblical texts, one christian questioner stood up and asked,

“Dr. Zakir. Why do you insult us christians? What have you got against the bible that you are saying that their passages are wrong? Why do you say that the bible is not from God?”

And Dr Zakir answers (Anas pay attention carefully). “If I tell you that 2 X 2 is 5, what do you have to say to that?” And the man answered “That you are wrong.”

To which Dr Zakir replied, “are you insulting me? I say 2 x 2 is 5 and you say I am wrong?” The man said. “I am not insulting you. I am just saying you are wrong”.
“Like wise”, said Dr Zakir. “Neither have I insulted the bible nor have I disrespected it.

What I am saying is it is just wrong. And here is why I have said so .... (proceeds to read and analyse the conflicting verses). Now how can God be the author of some conflicting facts? And if you have scientific, logical, mathematical and factual proofs that you can provide that disproves my thesis, then by all means produce it. If it is sensible enough, I am more ready to declare that I am mistaken in this.”

Anas, if it is not Zakir Naik who could highlight to the masses things like these, then who would. You? Would you like to take his place? No. Notwithstanding, with the kind of “with charity towards all, malice towards none and love for all ...” mentality permeating in you, never in a million years would you be so factual.

You would sooner hide verses such as “Innad-Deen indallah al-Islam” rather than tell your non muslim listeners what Allah says.
Then what would you say in from of Allah on the day of judgement if asked, “O Anas, on earth you played with your friends. Joked with them, socialize with them. But never once did you attract them to Islam.

Even if you think you did, it wasn’t via the way of the prophet. Never once were they attracted to the Quran because never once did you point out that whatever they read other than the Quran was wrong and not from me”.

Now I might sound I am in some level of bigotry here but upon closer scrutiny, I am not. The christians or people from other denominations have equal rights to say that “Actually you muslims are wrong according to our dogma. According to our beliefs, you all will enter hellfire.” And I am okay with that. And get this:

SO IS OUR ENTIRE GOVERNMENT, MUSLIM POPULACE AND ISLAM IN GENERAL. We do not mind you to think that WE are the unsuccessful ones in the hereafter, just like we think YOU are. But will that harm perpaduan?

Not at all. After all this, we still go to our friends’ daughter’s weddings, sit and sip Stevia-laced coffee in any kopitiam, and fight with one another whether Man U is better than Liverpool or imbibe uniappam in any banana-leaf restaurant.

What is preventing us from having our Mokhtar Dahari-Soh Chin Aun-Santokh Singh moments are NOT religion. Definitely NOT Islam. They are politics, and we have diverse ways to view THAT one. Speaking of which ...
Sorry Dr Zakir. Not much comment in here, apart from giving my two-cents view from a religious standpoint. I am neither a politician nor like politics that much, but I do NOT conform to the plan of making our top-most potential people to take over the premiership who have come from a background of homo-sexuality.

Any persons, entities and politicians who conform to this should not be agreed upon. Period. That’s my entire political thoughts wrapped in 2 sentences. Clever, Sensible and Far-looking is what I is.

Lastly Dr Zakir, do not take things too hard, as I said. Perchance if you could be visiting (on your way) to a small dilapidated coffee stall by the roadside in Keramat, maybe you can stop by and I can interest you with some home-made cheese pisang goreng and the best lemang this side of the hemisphere? No?

Sincerely,

Your brother

J Rizal

ps: check for adherence to Anas’ rules for Anonymous writers:-

4. Your presence is slowing down Malaysia’s political revitalization

1. No profanity---Checked
2. Seditious – nope.
3. Don’t play God --- Na’uzubillah.
4. Sweeping statements – Like, “You cause family disputes” kind of sweeping statements?
Nope.
5. Facts as opposed to opinions – Whaaaat? I thought I should be asking you that, especially
with that “Your presence here is causing negative impact” thing

WATCH ALLAH'S RIGHT ON THE HOLY QUR'AN!

By: Abdullah Bukhari bin Abdul Rahim

Translated by: Nur Fatimah Zahrah binti Rahimin Affandi.

https://m.facebook.com/story.php?story_fbid=10207562111836285&id=1394678315

"Everybody! If there are any evil attempts by the jins or people that either wanted to bother or witch us, Allah will definitely make all of their efforts end in vain. All of the bad intentions and wretched desires will eventually crumble into dust. In order for that to happen, we should practice this verse":

وَقَدِمْنَا إِلَى مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَنْثُورًا

Meaning: And We will regard what they have done of deeds (what they thought was valid), and MAKE THEM AS DUST DISPERSED. (al-Furqan [25:23])

There was once this Ustaz on television shows that taught audiences "how to use" and benefit from the said verse stated above. I waited until the end of the show for the Ustaz to explain the true meaning of the verse that Allah SWT tried to convey to us. But it all ended with disappointment. The audience of the show could easily thought that "THIS IS THE VERSE TO EXPEL GHOSTS AND IS AN OBSTRUCTION FOR WITCHCRAFT." If they were asked "What is the true meaning of this verse?" Maybe a certain would answer "I don't really care, as long as I have a magic verse to expel ghosts then it is enough for me."

One day, when I ended my Commentary class there was a woman who came to me and seek for my validation on a Qur'anic verse that were said can ease lower back pain. An Ustazah once thought her the verse:

وَإِذَا بَطَشْتُمْ بَطَشْتُمْ جَبَّارِينَ

Meaning: "And when you strike, you strike as tyrants" (al-Syu'ara' [26:130])

"What is the back story of this verse? What did Allah wanted us to fathom and reflect on?" Those were the questions that I asked her. She then replied: "I know nothing, but the Ustazah said that this is the verse to ease lumbago."

"IT'S NOT THAT I DON'T AGREE" on the idea that Qur'an can cure you physically, but you should always put Allah's rights first when dealing with the Qur'an. What is Allah's rights in each and every verse of the Qur'an? It is so simple, we just have to truly understand the REAL MEANING and messages that Allah wanted to convey to us. Let's analyze the verses that were stated above.

THE FIRST VERSE WAS CONSIDERED AS THE VERSE THAT CAN DEMOLISH ALL OF THE ENEMIES' HORRENDOUS PLANS that came from surah al-Furqan. It told us about the charity of the non-believers that was not accepted by Allah in the Hereafter. No matter how much they did their charity, it will still be DISPERSED LIKE DUSTS. There are a few verses that addresses this issue as well:

قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالًا (103) الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا (104) أُولَئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا (105) ذَلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آيَاتِي وَرُسُلِي هُزُوًا (106)

Meaning: Say, (O Muhammad), "Shall we (believers) inform you of the greatest losers as to (their) deeds? (They are) those whose effort is lost in worldly life, while they think that they are doing well in work." Those are the ones who disbelieve in the verses of their Lord and in (their) meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance. That is their recompense - Hell - for what they denied and (because) they took My signs and My messengers in ridicule (al-Kahf [18:103-106]).

This issue can also relate to (Ali 'Imran [3:10-11, 116-117]). We may be wondering why the 23rd verse of surah al-Furqan was said it could destroy all of other people's bad intentions towards us? It turns out that we should take a long pause to relate the real meaning of the verse and the benefits of the verse that was said by the Ustaz.

THE SECOND VERSE THAT WAS SAID CAN EASE LOWER BACK PAIN is from surah al-Syu'ara' and it was about the people of 'Ad that likes to oppress other people. To fathom the said verse, we need to refer to the tale of Prophet Hud in the surah from the verse 121 until 141. This is a far more reasonable way to deal with the Qur'an. The verse tells a story about the habit of people of 'Ad that likes to oppress other people just because they were blessed with strong physiques. Allah's commandments:

أَوَعَجِبْتُمْ أَنْ جَاءَكُمْ ذِكْرٌ مِنْ رَبِّكُمْ عَلَى رَجُلٍ مِنْكُمْ لِيُنْذِرَكُمْ وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِنْ بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِي الْخَلْقِ بَسْطَةً فَاذْكُرُوا آلَاءَ اللَّهِ لَعَلَّكُمْ تُفْلِحُونَ

Meaning: (Prophet Hud preach the people of 'Ad, which said): "Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and He INCREASED YOU IN STATURE EXTENSIVELY. So remember the favors of Allah that you might succeed" (al-A'raf [7:69]).

After understanding the "lumbago" verse, in "the true meaning of the verse that Allah wanted us to understand", we should make a resolution not to oppress other people with the strengths that Allah blessed us with, not reading it just to cure lower back pain.

CONCLUSION?

1) Each and every verse of the Qur'an needs to be comprehended with Allah's original contexts before we make absurd assumptions. To make that happen, we should learn and value all of the tales delivered by referring to the previous and the following verse that we highlighted. This is what people who interact with the Qur'an should do to avoid misunderstanding and preserve the Qur'an as the book of guidance (al-Baqarah[2:2]) and not just for spells and charms.

2) It is also known that verses from the Qur'an can cure us physically (Yunus [10:57], al-Isra' [17:82] & Fussilat [41:44]). It was said by theologians like Imam al-Suyuti in his book al-Itqan Fi 'Ulum al-Quran in the chapter KHAWAS AL-QUR'AN (Benefits of Qur'an). That being said, the effectiveness of a verse depends on the "quality of one's faith" like said in this story:

أن رجلا مصابًا مرَّ به عبد الله بن مسعود، فقرأ في أذنه هذه الآية: { أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لا تُرْجَعُونَ * فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ } ، حتى ختم السورة فَبَرَأ، [فذكر ذلك لرسول الله صلى الله عليه وسلم] (5) ، فقال رسول الله صلى الله عليه وسلم: "بماذا قرأت في أذنه؟" فأخبره، فقال رسول الله صلى الله عليه وسلم: "والذي نفسي بيده، لو أن رجلا مُوقنا قرأها على جَبَل لزال".

Meaning: One day, Abdullah Ibn Mas'ud met a man that was afflicted with illness. H then, recite verses (al-Mu'minun [23:115-118]) and that man was healed. He told this story to Rasullullah SAW. The Messenger of Allah SAW said: What verse did you recite to his ears? ................ Rasulullah SAW then said, BY THE LORD'S NAME! IF A BELIEVER WHO IS TRULY CONVINCED WITH ALLAH'S POWERS AND HE THEN, READ VERSES OF THE QUR'AN TO A MOUNTAIN, THEN SURELY THE MOUNTAIN WILL EXPLODE.

3) We need to guide people how to interact with the Qur'an the right way by reading, understanding the real meaning of a verse and encourage them to always learn, do charity, have faith and taqwa to increase the effectiveness of the Qur'an for their body and soul.

Al-Quran is a holy book. Rasulullah SAW and his companions fought for Qur'an until the very end. If it is just a verse to dispel ghosts or a cure for lower back pain, then all of Rasulullah SAW and his companions sacrifices were a joke. Let's change the way we think and interact with the Qur'an because it can be an antidote FOR THE BODY AND SOUL. Later, if it is taught; this verse has a benefit of this and that, prioritize the real meaning of the verse because it is the manner of truly embracing Qur'an.

*Get the previous commentary notes at:

https://www.facebook.com/notatafsirabdullahbukhari

*Get the writer's book:

http://pts.com.my/S=e25b12b6e5fe2e54576c4c3b35587d6fea5e66f4/buku/ceritera-haji-wartawan-al-quran-tuhan-kami-datang/

http://pts.com.my/buku/ayat-ayat-syaitan-mombongkar-rahsia-jin-syaitan-dan-iblis-dalam-al-quran/

http://pts.com.my/buku/apabila-tuhan-berbicara/

http://pts.com.my/buku/berjalan..melihat..mentafsir-ceritera-wartawan-al-quran/