好戏不断,精彩再续😍星音符剧团28/08/2020为您温馨首演——《没有泪的天空》💦💧
More shows to come! Excitement unending!
On August 28, 2020, Symphony Theatre will premiere a performance that is sure to warm the heart—“Tearless Sky”.
💌当爱情的矛盾无处可躲,当爱情的缘分不期而至,他们将如何应对?
如果找到了彼此认可的声音,这…就是幸福吗?
🌧《没有泪的天空》,一部改编自经典爱情小说的感人话剧,由知名艺人——锺洁希担任女主角,男主角皆为本剧团旗下演员——李安生与林霆坚;同时也集聚了多位资深演员同台演出。
🤩男主角林霆坚是《红楼梦》话剧全球万里挑一的贾宝玉,他饰演的贾宝玉一角大受观众的喜爱,演技也备受肯定。李安生则是美籍音乐家兼演员,他在美国得过音乐奖,也为《红楼梦》话剧创作两首歌曲深获好评。此次两位男主角也会为《没有泪的天空》话剧演唱插曲。他们两人都是在大学主修读戏剧及音乐表演系。
星音符为您诚意推荐,五首为《没有泪的天空》话剧量身打造,动人心弦的歌曲。
同名主题曲 – 《没有泪的天空》在易桀齐和伍冠彦的编曲下,由饰演杜小梦的钟洁希填词并演唱 。美籍音乐家兼演员的李安生 在美国得过音乐奖,也为《红楼梦》话剧创作了主题曲与插曲,深获好评。 此次,为本话剧操刀制作填词,以磁性声线献唱插曲《在一起》,并以中英双语演唱《永恒》。男主角林霆坚,真情真爱以动人歌声勇敢表达《幸福女孩》。
🌈《没有泪的天空》由马杰飞、李安田执导。导演马杰飞曾担任电影、话剧、短片和MV男主角;副导演则是拥有双国籍的李安田,自小在美国和台湾两地成长,属于性格派演员,并且曾在美国受过名师指导拍摄及导演。导演马杰飞与副导李安田都在大学主修读戏剧及音乐表演系,曾经执导多部话剧、短片和广告。
💘剧情简介:锺洁希饰演一位活泼开朗的女生,一次把物件归还给失主(李安生),因此耽误了工作而丢了这份工。几经波折,她终于找到一份看护工作,遇见一位富公子(林霆坚),两人从陌生到熟悉…
『从不懂,到懂得;从不舍,到舍得
明天跟意外,究竟是谁会先来到?
人生中学会了祝福,就不会留下遗憾
就让这一片蓝天,成为彼此没有泪的天空』
💕星音符剧团诚意为话剧迷奉上最新力作《没有泪的天空》,整部话剧节奏紧凑,充满热血元素;再配上3D科技绝美LED背景呈现生动布景及音响设备,让现场观众有置身其境的感官享受。《没有泪的天空》话剧暂定会演出6场,28/08星音符剧场唯美首演,敬请期待。
📅📆【演出日期】🏹🏹🏹
[第一场]28/08/2020
[第二场]29/08/2020
[第三场]30/08/2020
[第四场]04/09/2020
[第五场]05/09/2020
[第六场]06/09/2020
【全剧】2个小时半
【时间】晚上8点钟⏳
【地点】星音符剧场🎀
【中文演绎,英文字幕】
想要购买话剧入门票🤩?请点击这里 :
📲📲📲https://wa.link/lck748
【联络号码】016-336 6701(Ms. Tan)
Want to purchase tickets? 🤩 Visit the following link:
https://wa.link/1zlg05
Contact number: 016-336 6701 (Ms. Tan)
More shows to come! Excitement unending!
On August 28, 2020, Symphony Theatre will premiere a performance that is sure to warm the heart—“Tearless Sky”.
How would they respond when facing the conflicts in love and the call of destiny?
And does settling with a kindred soul really mean happiness?
🌧 “Tearless Sky”, a touching stage play based on a classic romance novel, stars well-known artist Jessie Chung. Symphony Theatre artists John Lee and Terry Lim also star in the play alongside many experienced actors.
🤩 Lead actor Terry Lim portrayed Jia Baoyu in the stage play “The Dream of Red Mansions” after coming first in a global audition. His portrayal of Jia Baoyu has been praised by the audience, and he is known for his superb acting skills. John Lee is an American musician and actor. He is an award-winning musician and has written two songs for the stage play “The Dream of Red Mansions”, garnering favourable reviews. Two songs written by him will also appear in the stage play “Tearless Sky”. Both actors are performing arts and music majors.
The title song, “Tearless Sky”, is composed by Yi Jet Qi and Ng Cheon Chet, while Jessie Chung, who portrays Du Xiaomeng, wrote the lyrics and performed the song. John Lee is an actor and award-winning American musician who composed the theme song and soundtrack for the stage play “The Dream of Red Mansions”, garnering favourable reviews. For this upcoming play, he produced and performed the soundtrack song “Be With Me” and performed two versions of “Eternally” in both Mandarin and English with his mesmeric vocals. Male lead Terry Lim, in a daring and romantic manner, provides the love song “Happy Girl” with his marvellous voice.
Jeffrey Beh, director of “Tearless Sky”, has starred in movies, dramas, short films and music videos. Paul Lee, the assistant director, is a dual citizen who grew up between the U.S. and Taiwan. He is also a character actor and learned the craft of cinematography and directing under a few renowned instructors in the U.S. Director Jeffrey Beh and Assistant Director Paul Lee both majored in performing arts and music, and have directed many dramas, short films and commercials.
💘Synopsis: Jessie Chung plays a lively, cheerful girl who returns a lost item to its owner (John Lee) and loses her job due to showing up to work late. After many twists and turns, she finally finds a job as a caregiver and meets a rich young man (Terry Lim). The two begin to break the ice...
Growing up is going from ignorance to understanding, from holding on to letting go.
As we know not if we might live to see tomorrow,
We can only live life with no regrets when we learn to give and bless.
In doing so, a tearless sky is created that truly belongs to each one of us.
💕Symphony Theatre presents to all theatre lovers a brand-new masterpiece, “Tearless Sky”. It is a fast-paced, hotblooded stage play. Equipped with high-end audio equipment and an LED stage to display spectacular, vivid backdrops created through 3D technology, the audience gets a chance to enjoy an immersive feast of the senses. So far, six performances of “Tearless Sky” have been scheduled. It will premiere on August 28 at Symphony Theatre. Stay tuned for more updates!
Performance dates: 🏹🏹🏹
First show: August 28, 2020
Second show: August 29, 2020
Third show: August 30, 2020
Fourth show: September 4, 2020
Fifth show: September 5, 2020
Sixth show: September 6, 2020
Duration: 2 hours 30min
Time: 8 p.m.
Venue: Symphony Theatre
Performed in Mandarin with English surtitles
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จำได้หรือไม่ ทาทา ยัง คือคนไทยคนแรกที่ได้ขึ้นปก Time Magazine ฉบับเดือนเมษายน ปี 2001 เนื้อหาเกี่ยวกับประเด็น Eurasian Invasion รวมลูกครึ่งเอเชียที่มาแรง ร่วมกับนักแสดงชาว Hong Kong Maggie Q สมัยสาวๆ และ Indian VJ Asha Gill
เนื้อหาประกอบ บางส่วน :
Tata Young certainly knows how to let loose. Back in 1995, when she broke into Thailand's entertainment industry at the age of 15, the pert half-Thai, half-American singer was on the forefront of the Eurasian trend. Today, the majority of top Thai entertainers are luk kreung. Now 20, Young is the first Thai to sign a contract with a major U.S. label, Warner Brothers Records (owned by AOL Time Warner, parent company of Time), which she hopes will elevate her into the Britney Spears/Christina Aguilera pantheon. Back at home, Young has to contend with a gaggle of luk kreung clones who mimic her brand of bubble-gum pop. The hottest act now is a septet called, less-than-imaginatively, Seven, and three out of seven are of mixed race.
The luk kreung crowd tend to hang tight, dining, drinking and dating together. "We understand each other," says Nicole Terio, one of the group. "It comes from knowing what it means to grow up between two cultures." But the luk kreung's close-knit community and Western-stoked confidence sometimes elicits grumbles from other Thais, who also resent their stranglehold on the entertainment industry. The ultimate blow came a few years back when Thailand sent a blue-eyed woman to the Miss World competition. Sirinya Winsiri, also known as Cynthia Carmen Burbridge, beat out another half-Thai, half-American for the coveted Miss Thailand spot. "Luk kreung have made it very difficult for normal Thais to compete," gripes a Bangkok music mogul. "We should put more emphasis on developing real Thai talent." The Eurasians consider this unfair. "I was born in Bangkok," says Young. "I speak fluent Thai and I sing in Thai. When I meet Westerners, they say I'm more Thai than American." Channel V's Asha Gill senses the frustration: "A lot of Asians despise us because we get all the jobs, but if I've bothered to learn several languages and understand several cultures, why shouldn't I be employed for those skills?"
The jealous sniping angers many who suffered years of discrimination because of their mixed blood. Eurasian heritage once spoke not of a proud melding of two cultures but of a shameful confluence of colonizer and colonized, of marauding Western man and subjugated Eastern woman. Such was the case particularly in countries like the Philippines, Thailand and Vietnam, where American G.I.s left thousands of unwelcome offspring. In Vietnam, these children were dubbed bui doi, or the dust of life. "Being a bui doi means you are the child of a Vietnamese bar girl and an American soldier," says Henry Phan, an Amerasian tour guide in Ho Chi Minh City. "Here, in Vietnam, it is not a glamorous thing to be mixed." As a child in Bangkok during the early 1990s, Nicole Terio fended off rumors that her mother was a prostitute, even though her parents had met at a university in California. "I constantly have to defend them," she says, "and explain exactly where I come from."
Ever since Europe sailed to Asia in the 16th century, Eurasians have populated entrepots like Malacca, Macau and Goa. The white men who came in search of souls and spices left a generation of mixed-race offspring that, at the high point of empire building, was more than one-million strong. Today, in Malaysia's Strait of Malacca, 1,000 Eurasian fishermen, descendants of intrepid Portuguese traders, still speak an archaic dialect of Portuguese, practice the Catholic faith and carry surnames like De Silva and Da Costa. In Macau, 10,000 mixed-race Macanese serve as the backbone of the former colony's civil service and are known for their spicy fusion cuisine.
Despite their long traditions, though, Eurasians did not make the transition into the modern age easily. As colonies became nations, mixed-race children were inconvenient reminders of a Western-dominated past. So too were the next generation of Eurasians, the offspring of American soldiers in Southeast Asia. In Thailand, luk kreung were not allowed to become citizens until the early 1990s. In Hong Kong, many Eurasians have two names and shift their personalities to fit the color of the crowd in which they're mixing. Singer and actress Karen Mok, for example, grew up Karen Morris but used her Chinese name when she broke into the Canto-pop scene. "My Eurasian ancestors carried a lot of shame because they weren't one or the other," says Chinese-English performance artist Veronica Needa, whose play Face explores interracial issues. "Much of my legacy is that shame." Still, there's no question that Eurasians enjoy a higher profile today. "Every time I turn on the TV or look at an advertisement, there's a Eurasian," says Needa. "It's a validating experience to see people like me being celebrated."
But behind the billboards and the leading movie roles lurks a disturbing subtext. For Eurasians, acceptance is certainly welcome and long overdue. But what does it mean if Asia's role models actually look more Western than Eastern? How can the Orient emerge confident if what it glorifies is, in part, the Occident? "If you only looked at the media you would think we all looked indo except for the drivers, maids and comedians," says Dede Oetomo, an Indonesian sociologist at Airlangga University in Surabaya. "The media has created a new beauty standard."
Conforming to this new paradigm takes a lot of work. Lek, a pure Thai bar girl, charms the men at the Rainbow Bar in the sleaze quarters of Bangkok. Since arriving in the big city, she has methodically eradicated all connections to her rural Asian past. The first to go was her flat, northeastern nose. For $240, a doctor raised the bridge to give her a Western profile. Then, Lek laid out $1,200 for plumper, silicone-filled breasts. Now, the 22-year-old is saving to have her eyes made rounder. By the time she has finished her plastic surgery, Lek will have lost all traces of the classical Thai beauty that propelled her from a poor village to the brothels of Bangkok. But she is confident her new appearance will attract more customers. "I look more like a luk kreung, and that's more beautiful," she says.
A few blocks away from Rainbow Bar, a local pharmacy peddles eight brands of whitening cream, including Luk Kreung Snow White Skin. In Tokyo, where the Eurasian trend first kicked off more than three decades ago, loosening medical regulations have meant a proliferation of quick-fix surgery, like caucasian-style double eyelids and more pronounced noses. On Channel V and mtv, a whole host of veejays look ethnically mixed only because they've gone under the knife. "There's a real pressure here to look mixed," says one Asian veejay in Singapore. "Even though we're Asians broadcasting in Asia, we somehow still think that Western is better." That sentiment worries Asians and Eurasians. "More than anything, I'm proud to be Thai," says Willy McIntosh, a 30-year-old Thai-Scottish TV personality, who spent six months as a monk contemplating his role in society. "When I hear that people are dyeing their hair or putting in contacts to look like me, it scares me. The Thai tradition that I'm most proud of is disappearing."
In many Asian countries—Japan, Malaysia, Thailand—the Eurasian craze coincides with a resurgent nationalism. Those two seemingly contradictory trends are getting along just fine. "Face it, the West is never going to stop influencing Asia," says performance artist Needa. "But at the same time, the East will never cease to influence the West, either." In the 2000 U.S. census, nearly 7 million people identified themselves as multiracial, and 15% of births in California are of mixed heritage. Crouching Tiger, Hidden Dragon, the Oscar-winning kung fu flick, was more popular in Middle America than it was in the Middle Kingdom. In Hollywood, where Eurasian actors once were relegated to buck-toothed Oriental roles, the likes of Keanu Reeves, Dean Cain and Phoebe Cates play leading men and women, not just the token Asian. East and West have met, and the simple boxes we use for human compartmentalization are overflowing, mixing, blending. Not all of us can win four consecutive major golf titles, but we are, indeed, more like Tiger Woods with every passing generation.
cr. TIME / HANNAH BEECH
#SentiSaturday
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